Evelyn Gordon

Analysis from Israel

According to a front-page story in today’s Haaretz, everything you thought you knew about the Jewish terrorists suspected of perpetrating last week’s horrific murder of a Palestinian baby is wrong. The accepted wisdom, propagated by everyone from Israeli President Reuven Rivlin to Haaretz’s own editorial pages, is that the terrorists are motivated by a “climate of incitement,” in which extremist statements by right-wing rabbis and politicians lead them to believe that anything, even murder, is permissible to achieve their goals. But Israel’s premier counterterrorism agency – which, unlike espousers of the accepted wisdom, has spent years studying the terrorists up close – doesn’t buy it.

These few dozen hardcore terrorists, the Shin Bet security service told Haaretz, heed neither rabbis nor politicians; they are “anarchist anti-Zionists” who consider even “extremist” rabbis too moderate. Moreover, their goal isn’t to promote Jewish settlement or stop territorial withdrawals or any other goal shared by the “extremist” rabbis and politicians; rather, it’s to overthrow the State of Israel itself and replace it with a religious “kingdom.” In this, they differ fundamentally even from the “price-tag” vandals, whose goal was limited to deterring house demolitions in the settlements and whose tactics – albeit completely unacceptable – were generally confined to vandalism, “with no clear intention to cause bodily harm.”

In other words, these terrorists don’t reflect a widespread “sickness” in Israeli society, as Rivlin likes to say; they are no more representative of mainstream Israel than neo-Nazi fringe groups are of mainstream modern Germany – and perhaps even less.

So how racist and extremist is mainstream Israeli society? Well, consider the following collection of news items from the last few days alone:

  • The OECD just issued a report praising Israel’s efforts to increase Arab employment, though noting that much remains to be done.
  • Israeli government figures show a sharp rise in the workforce participation rate among Arab women over the last 20 years, from 19 percent to 32.5 percent.
  • The Economy Ministry just inaugurated special scholarships for Bedouin engineering students, the latest in a series of affirmative action programs for the Arab community. Under another program, the government funds 85 percent of research at Arab high-tech startups, compared to only 50 percent at Jewish startups.
  • The government recently started investing in tourism development in Arab communities; inter alia, it sponsored Ramadan events in various Arab towns this year and ran a nationwide campaign encouraging Jews to visit them. As Ron Gerlitz, co-executive director of Sikkuy – the Association for the Advancement of Civic Equality, noted, this doesn’t erase past discrimination, but “On the symbolic plane, this represents a significant step forward in government policy.”
  • The Druze Arab town of Beit Jann had the highest pass rate in the country on the 2013-14 matriculation exams.
  • Salah Hasarma just became the first Arab coach of a Jewish soccer team in Israel’s top league.
  • While a few Israeli Arabs have joined Islamic State, they aren’t flocking to do so at the same rate as Arabs from other Western countries. This, argues Prof. Hillel Frisch of Bar-Ilan University, indicates that Israeli Arabs are less dissatisfied with their lives than Arabs in many European countries – or at least, more aware of how lucky they are not to be living in the chaotic hell across the border.

To understand why the above news items are so important, consider a Biblical analogy I heard from rabbi and journalist Yishai Fleisher last week. When the king of Moab wants the prophet Balaam to curse the Jewish people, he deliberately takes him to a place where “you will not see them all, but only the outskirts of their camp” (Numbers 23:13). Why? Because when you focus exclusively on one tiny fringe element of Israel, it’s easy to curse it. But when you see the whole of Israel in all its complexity, it’s much harder.

In this case, the tiny fringe is perpetrating horrific attacks on Arabs in an effort to overthrow the state. But the state it seeks to overthrow is investing heavily in trying to better integrate its Arab citizens and rectify past discrimination against them.

And if you’re going to choose a single part of Israel’s mosaic to represent the whole, the mainstream that promotes integration is surely a more representative piece than a lunatic fringe trying to overthrow the state.

Originally published in Commentary on August 3, 2015

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Israel Reaches Consensus on Gaza, Diaspora Jews Reject It

Israel marked the 10th anniversary of its unilateral pullout from Gaza this week with a rare consensus: The disengagement was a disaster. Even opposition leader and Labor Party chairman Isaac Herzog admitted that “from a security perspective, the disengagement was a mistake. While he still considers it “essential” demographically, he isn’t sure he would have voted for it had he known then what he knows now. And this is the man who, back in 2005, declared that, thanks to the disengagement, “for the first time in decades there is genuine hope” for “lasting peace.”

Equally remarkable was a poll of Israeli Jews earlier this month asking whether they supported or opposed the pullout at the time. An overwhelming majority of respondents – 59 percent – asserted that they had opposed it, while only 34 percent admitted to having supported it. That, of course, is far from the truth; polls at the time consistently showed solid pluralities or majorities favoring the disengagement, while only about a third of Israelis opposed it. But this revisionist history accurately reflects Israelis’ current view of the withdrawal: Many of those who once backed it are now convinced they must actually have opposed it, because they simply can’t imagine they would have supported any idea as disastrous as this one proved to be. And even among those still willing to admit they once supported it, almost one-fifth now regret doing so.

It’s not just the obvious fact that the Palestinians turned Gaza into a giant launch pad from which some 16,500 rockets and mortars have been fired at Israel over the past decade, whereas exactly zero have been fired from the Israeli-controlled West Bank over the same period. It’s not just that quitting Gaza has resulted in more Israeli soldiers being killed, and also more Palestinians, than occupying Gaza ever did. It’s not just that after Israel withdrew every last settler and soldier from Gaza, the world has sought to deny it the right to defend itself against the ensuing rocket attacks by greeting every military operation with escalating condemnation, accusations of war crimes, and attempts to prosecute it in the International Criminal Court. It’s not just that the withdrawal ended up worsening global anti-Semitism, since every military operation in Gaza has served as an excuse for a massive upsurge in anti-Semitic attacks worldwide. It’s not just that Israel received zero diplomatic credit for the pullout, with most of the world not only still insisting that Gaza is “Israeli-occupied territory,” but excoriating Israel with escalating ferocity, and even threatening sanctions, for its reluctance to repeat this disastrous experiment in the West Bank, while assigning Palestinians zero responsibility for the impasse.

All these are certainly reasons enough to consider the pullout a disaster. But there’s one final negative outcome, as reflected in another poll released last week: Due to this Israeli reluctance, born of hard experience, a majority of overseas Jews now deems Israel insufficiently committed to peace. And that, in some ways, is the worst betrayal of all. Most Israelis don’t expect much from the Palestinians or the UN or Europe. But they do expect their fellow Jews to sympathize with their fear that withdrawing from the West Bank would simply replicate the Gaza disaster on a much larger scale.

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