Analysis from Israel

It feels almost tasteless to be writing about good news while France is mourning a horrific terror attack. Yet there’s been so much good news from Israel over the last week that my biggest dilemma has been which item to pick. Having discussed immigration yesterday, it’s time to move onto Israel’s Arab minority–specifically, the stunning new Israel Democracy Institute survey in which 65 percent of Arab citizens said they were either “quite” or “very” proud to be Israeli in 2014, up from 50 percent the previous year.

To be fair, the poll was conducted between April 28 and May 29–meaning after the latest round of Israeli-Palestinian talks broke down, but before the summer’s war in Gaza, the shocking murder of an East Jerusalem teen by Jews, and other difficult events of the past several months. Thus had it been taken today, the number might well be lower.

Nevertheless, given the torrent of accusations of “racism” and “apartheid” that have been hurled at Israel for years now from both inside and outside the country, it’s quite remarkable to discover that as of eight months ago, 65 percent of Israeli Arabs were “proud” to be citizens of that “racist,” “apartheid” Jewish state, and 64 percent said they usually felt their “dignity as a human being is respected” in Israel. This raises the obvious question of whether perhaps Israeli Arabs know something about Israel that its detractors don’t.

In this regard, it’s worth considering some of the survey’s other surprising findings. For instance, 57 percent of Israeli Arabs said they have faith in the Israel Police–second only to the Supreme Court (60 percent), and significantly higher than the proportion of Jews who said the same (45 percent). This reflects the fruit of a decade-long effort by the police to rebuild trust with Arab communities after the nadir reached in October 2000, when policemen killed 13 Arabs in course of suppressing massive, violent Arab riots. Since then, police have tried hard to recruit more Arabs to the force, open more stations in Arab towns, and maintain a regular dialogue with Arab community leaders. And as the survey shows, this effort is working.

Even more astounding is that 51 percent of Arabs expressed confidence in the Israel Defense Forces–aka the “occupation army” that, according to Israel’s detractors, ruthlessly oppresses their Palestinian brethren in the West Bank. This exceeds the level of confidence Israeli Arabs expressed in the Knesset, the media, or their religious leadership and suggests they don’t buy the canard of IDF brutality enthusiastically swallowed overseas. I also suspect the IDF–and Israel as a whole–benefited from comparisons with the real atrocities being perpetrated in Syria and the heavy-handed tactics used by Egypt’s military: The contrast with the meltdown in much of the Arab world can’t help but make Israel look more attractive.

Yet Israeli Arabs’ pride in Israel also reflects the concerted efforts to improve integration and narrow Jewish-Arab gaps that successive governments have made over the past two decades.

For instance, an affirmative action program launched in 2007 quadrupled the proportion of Arabs in the civil service over the space of just four years. It’s still significantly lower than their proportion in the workforce, but nevertheless constitutes dramatic improvement.

Similarly, a government program to subsidize employment of Arab high-tech workers helped quadruple the number of such workers between 2010 and 2013. And in Israel’s premier technological university, the Technion, Arabs now constitute 21 percent of the student body–slightly higher than their share of the population–thanks to a special program to recruit Arab students and give them extra support while they are there.

The gap between Jewish and Arab matriculation rates hasn’t disappeared, but it did shrink by more than a third from 1996-2012. Arabs remain underrepresented among master’s and Ph.D. students, but the percentage of master’s degrees awarded to Arabs more than doubled from 2005-2013 and the percentage of Ph.D.s rose by 40 percent. Concerted efforts to build more Arab schools have brought average class sizes down to the same level as in secular Jewish schools. And so on and so forth.

In short, while gaps and discrimination still exist, Israel has been working hard to reduce them, with considerable success. And Israeli Arabs have responded with growing pride in being citizens of the democratic Jewish state.

Originally published in Commentary 

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Once again, the PA shows it doesn’t care about having a viable state

The Palestinians’ refusal to attend a U.S.-sponsored “economic workshop” in Bahrain on June 25-26 has been widely treated as a reasonable response to the unlikelihood that U.S. President Donald Trump’s peace plan (whose economic section will be unveiled at the workshop) will satisfy their demands. But in fact, it’s merely further proof that the Palestinian leadership doesn’t actually want a state—or at least, not a viable one. Because even if Palestinian statehood isn’t imminent, economic development now would increase the viability of any future state.

This understanding is precisely what guided Israel’s leadership in both the pre-state years and the early years of statehood. The pre-state Jewish community was bitterly at odds with the ruling British over multiple violations of the promises contained in the 1917 Balfour Declaration, the 1920 San Remo Resolution and the 1922 British Mandate for Palestine. These included Britain’s serial diminishments of the territory allotted for a “Jewish national home” and its curtailment of Jewish immigration, notoriously culminating in a total denial of entry to Jews fleeing the Nazis.

Nevertheless, the pre-state leadership still welcomed and cooperated with British efforts to develop the country, knowing that this would benefit the Jewish state once it finally arose (despite Britain’s best efforts to thwart it). And four years after Israel’s establishment, in a far more controversial decision, the government even accepted Holocaust reparations from Germany to obtain money desperately needed for the new state’s development.

The Bahrain conference requires no such morally wrenching compromise from the Palestinian Authority; its declared aim is merely to drum up investment in the Palestinian economy, primarily from Arab states and the private sector. Thus if the P.A. actually wanted to lay the groundwork for a viable state, what it ought to be doing is attending the conference and discussing these proposals. To claim that this would somehow undermine its negotiating positions is fatuous since attendance wouldn’t preclude it from rejecting any proposals that had political strings attached.

Nor is this the first time the P.A.’s behavior has proven that a functional state—as opposed to the trappings of statehood—isn’t what it wants. The most blatant example is its handling of the refugee issue.

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