Analysis from Israel

Today’s Israel Hayom has an important article about an Israeli Greek Orthodox priest that every Christian in the West should read. Father Gabriel Nadaf and his family are suffering harassment and even death threats from their fellow Arabs for arguing that Israeli Arab Christians should serve in the Israel Defense Forces. On Tuesday, he was even summoned to a disciplinary hearing by the local Greek Orthodox patriarch, Theophilus III, which ended with Theophilus keeping Nadaf in office but asking him to lower his profile. The account of the hearing given by one of Nadaf’s close associates, Shady Halul, is revealing:

“The patriarch told Father Nadaf that he is not an opponent of the state of Israel,” he said. “On the contrary, he is very appreciative of the security enjoyed by Christians in Israel. He did ask Nadaf to tone down his statements concerning his work with the forum so as to ensure the safety of Christians in the Palestinian Authority and the Arab states.”

It has become a truism among some Christian groups that Israel is primarily to blame for the suffering of Middle East Christians. In 2010, for instance, a synod of Catholic bishops from the Middle East blamed the Christian exodus from the region on the Israeli-Palestinian conflict. Thus it’s worth listening to what these Israeli Christians have to say: that Israel is actually the one place in the region where Arab Christians enjoy security; elsewhere, they are oppressed by their fellow Arab Muslims.

Even more noteworthy, however, is that since the Arab Spring erupted, the “forum” to which Halul referred in the above quote–the Forum for the Enlistment of the Christian Community, founded by a group of Christian IDF veterans–has seen a marked increase in the number of Christians seeking to enlist, though they still represent a minority of the Arab Christian community. Previously, many Arab Christians bought into pan-Arab ideology, and thus believed their interests lay with their fellow Arabs. But the Arab Spring shattered this ideology: In country after country, Arab Islamists have turned on fellow Arabs who fail to toe their religious line, and this, naturally, includes Christians. By comparison, Israel is a haven.

“We feel secure in the state of Israel,” Nadaf explained, “and we see ourselves as citizens of the state with all the attendant rights as well as obligations.”

Indeed, the shift is so marked that the forum even lobbied (successfully) to get Arab Christians integrated into Jewish units rather than into Bedouin units (Bedouin are the only Muslims who serve in the IDF in significant numbers), thereby opting to forgo the comfort of serving with other Arabic-speakers.

As I’ve written before, a similar sea change is occurring among the Druze of the Golan Heights: Since the Syrian civil war erupted, the number seeking Israeli citizenship has soared by hundreds of percent, after decades in which most preferred to retain Syrian citizenship. As one explained, “People see murdered children and refugees fleeing to Jordan and Turkey, lacking everything, and ask themselves: Where do I want to raise my children. The answer is clear-in Israel and not Syria.”

All this leaves only one question: When are those western Christian groups that reflexively view Israel as the root of all evil going to reach the same realization that Nadaf and his followers have?

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Why Israel Needs a Better Political Class

Note: This piece is a response to an essay by Haviv Rettig Gur, which can be found here

Israel’s current political crisis exemplifies the maxim that hard cases make bad law. This case is desperate. Six months after the coronavirus erupted and nine months after the fiscal year began, Israel still lacks both a functioning contact-tracing system and an approved 2020 budget, mainly because Prime Minister Benjamin Netanyahu is more worried about politics than the domestic problems that Israel now confronts. The government’s failure to perform these basic tasks obviously invites the conclusion that civil servants’ far-reaching powers must not only be preserved, but perhaps even increased.

This would be the wrong conclusion. Bureaucrats, especially when they have great power, are vulnerable to the same ills as elected politicians. But unlike politicians, they are completely unaccountable to the public.

That doesn’t mean Haviv Rettig Gur is wrong to deem them indispensable. They provide institutional memory, flesh out elected officials’ policies, and supply information the politicians may not know and options they may not have considered. Yet the current crisis shows in several ways why they neither can nor should substitute for elected politicians.

First, bureaucrats are no less prone to poor judgment than politicians. As evidence, consider Siegal Sadetzki, part of the Netanyahu-led triumvirate that ran Israel’s initial response to the coronavirus. It’s unsurprising that Gur never mentioned Sadetzki even as he lauded the triumvirate’s third member, former Health Ministry Director General Moshe Bar Siman-Tov; she and her fellow Health Ministry staffers are a major reason why Israel still lacks a functional test-and-trace system.

Sadetzki, an epidemiologist, was the ministry’s director of public-health services and the only member of the triumvirate with professional expertise in epidemics (Bar Siman-Tov is an economist). As such, her input was crucial. Yet she adamantly opposed expanding virus testing, even publicly asserting that “Too much testing will increase complacence.” She opposed letting organizations outside the public-health system do lab work for coronavirus tests, even though the system was overwhelmed. She opposed sewage monitoring to track the spread of the virus. And on, and on.

Moreover, even after acknowledging that test-and-trace was necessary, ministry bureaucrats insisted for months that their ministry do the tracing despite its glaringly inadequate manpower. Only in August was the job finally given to the army, which does have the requisite personnel. And the system still isn’t fully operational.

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