Analysis from Israel

In my last post, I explained some of the reasons why Israel’s diplomatic future looks promising despite the ongoing freeze in the peace process. But two other factors are also likely to have a positive impact down the road. The first is that the Arabic/Islamic world, which for years was at the forefront of pushing the notion that the Palestinian issue is the world’s number-one problem, is starting to get fed up with the Palestinians’ utter self-absorption at a time when so many Arabs and Muslims are suffering far worse. The second is a small but growing cadre of Israeli Arabs who are proud citizens of Israel and willing to defend its cause overseas.

For an example of the first development, consider the blistering interview with a Palestinian spokesman conducted last month by Orient News TV, a Dubai-based Syrian opposition station. Interviewer Dima Wannous relentlessly pressed her guest, Muhammad Masharqa, on why the Palestinian issue should be “the world’s number one cause.” Following are some of the points she raised with him, as translated by MEMRI:

In 1948, the years of the Nakba, the Palestinian people were driven out of their homes and their land. Approximately 750,000 people were displaced … 750,000 Palestinians were displaced, only 150,000 of whom were expelled from Palestine. The others remained in their historical homeland, although in different places. If you take the total figure of 750,000, this is equal to the number of people who fled Syria and Iraq in the past three months. I repeat the question in another way, because you did not answer me the first time. Why is the Palestinian cause the world’s number one cause…

How come yours is the world’s number one cause? With all the great crimes perpetrated by the Israeli enemy – how many people were killed in the Palestinian ‘Land Day?’ You know better than me. Six people were killed…

Saddam Hussein was idolized by the masses for firing 36 or 39 Scud missiles at Tel Aviv, while he was perpetrating crimes on a daily basis against his own people. The Palestinian greatly appreciated Saddam Hussein for this deed. If we want to talk about the Palestinians’ approach to the liberation of the peoples, is it conceivable for them to support a murderer, an arch-killer, a dictator … just because he fired missiles at Tel Aviv? What about the [Iraqi] people?

Nor was Wannous the least impressed by Masharqa’s attempts to justify Palestinian centrality on the grounds that Israel was a “colonialist” country. “In other words, you’ve benefitted from the enemy being Jewish and Israeli,” she retorted.

Granted, her attitude is far from being the majority position in the Arab world. But it’s no longer unique, either. Just two months ago, I wrote about a former senior Egyptian official who was similarly disgusted by all the attention lavished on fake Palestinian refugees when real Syrian refugees are in dire need of assistance.

The Palestinian cause didn’t become a Western obsession by mere chance; it became a Western obsession in large part because the Arab/Islamic world spent decades relentlessly telling Westerners that this was the Middle East’s biggest problem. By now, this view has become entrenched dogma in the West, and it clearly won’t lose that position overnight. But as Arab/Islamic countries start downgrading the importance of the Palestinian issue, this will eventually have an impact on the West as well.

Reinforcing this development is the increasing emergence of homegrown Arab advocates for Israel. Earlier this month, the Jerusalem Post profiled one such activist–Mohammed Ka’abiya, an air force veteran and university student who has been advocating for Israel on overseas campuses as a StandWithUs Fellow.

It’s relatively easy for anti-Israel activists to persuade ignorant young Westerners that Israel is an “apartheid state” when the main opposition to this canard comes from Jews, who can be smeared as “interested parties.” It’s much harder when a Muslim Bedouin comes up afterward and says, “My name is Mohammad, and I served in the Israel Air Force, and I’m preparing Bedouin guides to serve. I’m here to protect Israel from the BDS lies. You must know that Israeli Arabs have the freedom to live, work, worship and travel.”

Like Wannous, Ka’abiya is still very much in the minority, but again, neither is he unique. His best-known colleagues include diplomat George Deek, who argues that Israeli Arabs can and should “live as a contributing minority” in Israel just like “the Jews in Europe, who kept their religion and identity for centuries but still managed to influence,” and Father Gabriel Naddaf, who has been successfully encouraging his fellow Christian Arabs to serve in the Israeli army and has defended Israel at the UN.

In arguing that the Israeli-Palestinian status quo is unsustainable, both the Israeli left and its American Jewish counterpart rely heavily on fears that the ongoing conflict is eroding Western support for Israel, and that therefore, time is on the Palestinians’ side. But given the West’s growing and unhappy acquaintance with radical Islam, Israel’s improving status in other parts of the world (as detailed in my previous post), and the nascent change in Arab attitudes toward the Palestinian issue, it’s looking far more likely that time is on Israel’s side.

In the long run, these developments could also help solve the Israeli-Palestinian conflict by convincing Palestinians that Israel isn’t likely to disappear, so negotiating a reasonable peace deal is their best option. But whether or not that ever happens, there’s no reason for Israel to feel pressured to make hasty concessions for fear of diplomatic isolation. As recent developments make clear, Israel can afford to wait.

Originally published in Commentary on August 26, 2016

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Israeli Arabs’ Growing Israeli Identity

Both could easily be dismissed as unrepresentative of Israel’s Arab community. After all, that very same week, Arab Knesset member Haneen Zoabi asserted in a speech in Dallas that Jews have no right to self-determination, because “the Jews are not a nationality.” And Zoabi, who is only slightly more inflammatory than her party colleagues, was elected on a joint ticket that receives the overwhelming majority of Israeli Arab votes.

But as a recent poll of Israeli Arabs proves, the community is changing—and not in Zoabi’s favor.

Perhaps most striking was the fact that a decisive majority of respondents identified primarily as Israeli rather than Palestinian, which is something that wasn’t true even a few years ago. In 2012, for instance, just 32.5 percent of Israeli Arabs defined themselves as “Israeli” rather than Palestinian. But the figure has risen fairly steadily, and this year, asked “which term best describes you,” 54 percent of respondents chose some variant of “Israeli” (the most popular choice was “Israeli Arab,” followed by “Arab citizen of Israel,” “Israeli,” and “Israeli Muslim”). That’s more than double the 24 percent who chose some variant of “Palestinian” (15 percent chose simply “Palestinian.” The others chose “Palestinian in Israel,” “Palestinian citizen in Israel,” or “Israeli Palestinian”).

Moreover, 63 percent deemed Israel a “positive” place to live, compared to 34 percent who said the opposite. 60 percent had a favorable view of Israel, compared to 37 percent whose view was unfavorable. These are smaller majorities than either question would receive among Israeli Jews, but they are still decisive. Even among Muslims, the most ambivalent group, the favorable-to-unfavorable ratio was a statistical tie (49:48). Among Christians, it was 61:33, and among Druze, 94:6.

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