Analysis from Israel

There has been a spate of articles recently about how Jews in liberal democracies round the world have moved politically rightward in response to the global left’s increasing antipathy toward Israel. In a handy round-up of the trend over at FrontPage Magazine, Daniel Greenfield cites data showing that in Britain, Canada, Australia and France, a majority of Jews now vote conservative. The one glaring exception, of course, is America – which begs the question why.

Greenfield’s answer is that non-Orthodox American Jews care less about Judaism than their counterparts overseas, and therefore inevitably care less about Israel. And certainly, that’s part of the answer: A 2013 Pew poll showed that Jewish affiliation has declined markedly among American Jews, with only 68% of Jews born after 1980 considering themselves “Jews by religion,” compared to 93% of those born in 1914-27. And among the 32% that define themselves as “Jews of no religion,” a whopping 67% raise their children “not Jewish,” 79% have non-Jewish spouses, 54% say being Jewish is of little or no importance to them, and 55% feel little or no attachment to Israel.

Nevertheless, young Jews in other countries also intermarry more and are less Jewishly identified than their grandparents. So even if the decline has been steeper in America than elsewhere – an assumption for which Greenfield brings no evidence – it’s hard to see that alone as sufficient to explain this political divergence.

What’s missing from Greenfield’s answer, of course, is America itself: the anomalous fact that non-Jewish Americans are overwhelmingly pro-Israel. That certainly isn’t the case in Europe. And as an annual BBC poll shows, it isn’t even true in Canada and Australia, whose current conservative governments are staunchly pro-Israel.

Consequently, Democratic politicians are rarely as anti-Israel as their counterparts overseas, because being anti-Israel is still bad politics in America. Thus, for instance, they routinely support arms sales to Israel, whereas left-wing politicians abroad routinely oppose them. Nor does the American left’s animus against Israel spill over into blatant anti-Semitism as often as it does in, say, Europe. So for now, liberal American Jews still feel as if they can support the left without having to repudiate their Zionism or their Judaism – something that’s increasingly no longer possible overseas.

But even in America, that may not be true for long. As Sohrab Ahmari and Noah Pollak explained in detail in COMMENTARY this month, the Obama Administration and its Democratic cheerleaders have been steadily defining pro-Israel downward. During last summer’s Gaza war, for instance, the administration relentlessly criticized Israel over Palestinian civilian casualties, halted arms shipments in the middle of the fighting and urged Israel to accept a cease-fire dictated by Hamas patrons Qatar and Turkey, all while declaring itself to be unstintingly pro-Israel.

And on American college campuses, the line between anti-Zionism and anti-Semitism is rapidly disappearing. See, for instance, the case of UCLA student Rachel Beyda, who was rejected for a post on the university’s judicial board solely because she was Jewish, until a faculty adviser intervened.

Thus if American Jewish liberals don’t want to go the way of their counterparts overseas – i.e., if they want to be able to continue voting left without feeling that they are thereby sacrificing their Jewish and Zionist identity – they need to mount an urgent campaign to convince their own political camp that any good liberal should also be pro-Israel. That’s far from an impossible case to make, since it has the advantage of being true, as I explained in detail in a COMMENTARY article in March. But conservatives can’t do the job for them; only liberals can persuade their fellow liberals.

And if American Jewish liberals don’t make that case, then in another decade or two, those that still care about Judaism and Israel are liable to find themselves exactly where their British, Canadian, Australian and French counterparts are now: forced to hold their nose and vote conservative, because anything else would be a betrayal of their Jewish identity.

Originally published in Commentary on May 19, 2015

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Israeli Arabs’ Growing Israeli Identity

Both could easily be dismissed as unrepresentative of Israel’s Arab community. After all, that very same week, Arab Knesset member Haneen Zoabi asserted in a speech in Dallas that Jews have no right to self-determination, because “the Jews are not a nationality.” And Zoabi, who is only slightly more inflammatory than her party colleagues, was elected on a joint ticket that receives the overwhelming majority of Israeli Arab votes.

But as a recent poll of Israeli Arabs proves, the community is changing—and not in Zoabi’s favor.

Perhaps most striking was the fact that a decisive majority of respondents identified primarily as Israeli rather than Palestinian, which is something that wasn’t true even a few years ago. In 2012, for instance, just 32.5 percent of Israeli Arabs defined themselves as “Israeli” rather than Palestinian. But the figure has risen fairly steadily, and this year, asked “which term best describes you,” 54 percent of respondents chose some variant of “Israeli” (the most popular choice was “Israeli Arab,” followed by “Arab citizen of Israel,” “Israeli,” and “Israeli Muslim”). That’s more than double the 24 percent who chose some variant of “Palestinian” (15 percent chose simply “Palestinian.” The others chose “Palestinian in Israel,” “Palestinian citizen in Israel,” or “Israeli Palestinian”).

Moreover, 63 percent deemed Israel a “positive” place to live, compared to 34 percent who said the opposite. 60 percent had a favorable view of Israel, compared to 37 percent whose view was unfavorable. These are smaller majorities than either question would receive among Israeli Jews, but they are still decisive. Even among Muslims, the most ambivalent group, the favorable-to-unfavorable ratio was a statistical tie (49:48). Among Christians, it was 61:33, and among Druze, 94:6.

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