Analysis from Israel

Since John Podhoretz, Elliott Abrams and Jonathan Tobin have all written excellent takedowns of the fallacies, outright lies and destructive consequences of President Barack Obama’s interview with Jeffrey Goldberg on Sunday, you might think there’s nothing left to say. But there are some additional points that merit consideration, and I’d like to focus on one: settlement construction. Because on this issue, Obama’s “facts” are flat-out wrong – and this particular untruth has some very important implications.

According to Obama, “we have seen more aggressive settlement construction over the last couple years than we’ve seen in a very long time.” But in reality, as a simple glance at the annual data published by Israel’s Central Bureau of Statistics reveals, there has been less settlement construction during Benjamin Netanyahu’s five years as Israeli premier (2009-13) than under any of his recent predecessors.

During those five years, housing starts in the settlements averaged 1,443 a year (all data is from the charts here, here and here plus this news report). That’s less than the 1,702 a year they averaged under Ehud Olmert in 2006-08, who is nevertheless internationally acclaimed as a peacemaker (having made the Palestinians an offer so generous that then-Secretary of State Condoleezza Rice couldn’t believe she was hearing it). It’s also less than the 1,652 per year they averaged under Ariel Sharon in 2001-05, who is similarly lauded internationally as a peacemaker (for having left Gaza); the fact that even Sharon out-built Netanyahu is particularly remarkable, because his term coincided with the second intifada, when demand for housing in the settlements plummeted. And it’s far less than under Ehud Barak, who is also internationally acclaimed as a peacemaker (for his generous offer at Camp David in 2000): One single year under Barak, 2000, produced more housing starts in the settlements (4,683) than the entire first four years of Netanyahu’s term (4,679).

It’s true that settlement construction more than doubled last year; otherwise, Netanyahu’s average would have been even lower. But it doubled from such a low base that the absolute number of housing starts, 2,534, is not only far less than Barak’s record one-year high; it’s only slightly larger than the 1995 total of 2,430 – when the prime minister was Yitzhak Rabin, signatory of the Oslo Accords and patron saint of the peace process. In previous years, housing starts under Netanyahu were only a third to a half of those in 1995.

In short, if settlement construction were really the death blow to the peace process that Obama and his European counterparts like to claim, Netanyahu ought to be their favorite Israeli prime minister ever instead of the most hated, because never has settlement construction been as low as it has under him. The obvious conclusion is that all the talk about settlement construction is just a smokescreen, and what really makes Western leaders loathe Netanyahu is something else entirely: the fact that unlike Rabin, Barak, Sharon and Olmert, he has so far refused to offer the kind of sweeping territorial concessions that, every time they were tried, have resulted in massive waves of anti-Israel terror.

But it doesn’t sound good to say they hate Netanyahu because of his reluctance to endanger the country he was elected to serve. So instead, Western leaders prefer to harp on settlement construction, secure in the knowledge that no journalist will ever bother to check their “facts.”

3 Responses to Obama’s Settlement Construction Lie

  • Lovely says:

    David Ben Gurion: „Why should the Arabs make peace? If I was an Arab laeder I would never make terms with Israel. That is natural: we have taken their country. Sure God promised it to us, but what does that matter to them? Our God is not theirs. We come from Israel, but 2000 years ago, and what is that to them? There has been antisemitism, the Nazis, Hitler, Auschwitz, but was that their fault? They only see one thing: we have come here and stolen their country. Why should they accept that?

    • Ben Enivel says:

      The main problem with you ar e saying is that:
      1) There is a continuous Jewish presence in the land
      2) Jewish culture in indigenous to this land

      Because of the preceding points, the Jews have rights enshrined in international law to settle this land. This aspect has not been properly used.

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John Locke, the Bible and Western political tradition

Israel is currently preoccupied with its election campaign and America with its newly divided government, leaving both countries little attention to spare for issues beyond day-to-day politics. But moments of change are excellent times to pause and consider the fundamentals of the Western political tradition. And as a recent contribution to the growing scholarly genre of political Hebraism reminds us, one of those fundamentals is the surprisingly large role the Hebrew Bible has played in Western political thought.

In John Locke’s Political Philosophy and the Hebrew Bible, Yechiel Leiter (full disclosure: a friend and neighbor) convincingly argues that the Bible heavily influenced Locke’s thought. Since Locke’s work, especially his Second Treatise on Government, is widely considered to have significantly influenced America’s founding fathers, this is further evidence that when people talk about America’s “Judeo-Christian” roots, the “Judeo” half is no mere courtesy. Judaism in fact contributed significantly to America’s political traditions.

Nevertheless, this raises an obvious question. Locke and his fellow 17th-century political Hebraists (including John Selden, Hugo Grotius and Thomas Hobbes) were Christians, not Jews. So why, in developing their political thought, did they rely far more on the Hebrew Bible than the Christian New Testament?

In Locke’s First Treatise on Government, for instance, he “quotes the Hebrew Bible more than 80 times,” yet there’s a “near total absence of quotes from the New Testament,” Leiter writes. And even in the Second Treatise, which has fewer biblical quotes, “nothing is quoted with any comparable frequency as the Hebrew Bible.”

Nor are these biblical references mere padding, Leiter argues. Locke uses them to develop several key concepts.

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