Analysis from Israel

After issuing a rare rebuke of Iran’s repeated calls for Israel’s destruction on Monday, Russian Foreign Minister Sergey Lavrov added that Moscow also opposes “attempts to view any regional problem through the prism of fighting Iran.” Unfortunately for him, that’s precisely the way most of the Middle East does view many regional problems, as revealed by a stunning informal poll which an Al Jazeera talk show host conducted among his tens of thousands of Arabic-language Twitter followers on February 10. Asked which side they supported in a recent Israeli-Iranian clash in Syria, fully 56 percent–12,800 people–said they backed Israel.

Needless to say, this is not because the respondents love Israel. But it’s a stunning measure of just how much they hate Iran and its Syrian protégé, the Assad regime. As one Syrian wrote, “no Syrian in his right mind” would support Israel in most situations, “but you will find millions of Syrians queuing up with the blue devils”–his charming term for Israel–“against the fascist sectarian regime that has surpassed all the monsters on earth in killing Syrians.”

What makes the results even more noteworthy is that the poll was conducted by the host of a show on Al Jazeera, a Qatari-owned station that still views Israel as public enemy number one. Unlike Saudi Arabia, whose government openly loathes Iran and whose media outlets routinely echo this view, Qatar maintains close relations with Iran. Indeed, these close relations are one of the main reasons why Saudi Arabia and other Gulf states severed ties with Qatar last year. In other words, this wasn’t a case of respondents telling a pollster what they thought he wanted to hear; Al Jazeera’s coverage would have encouraged them to label Israel a greater evil than Iran. Yet a decisive majority nevertheless backed Jerusalem against Tehran.

That most Arab governments now consider Iran a greater enemy than Israel isn’t news; their behind-the-scenes cooperation with Israel against Tehran has become an open secret. Indeed, if you read Reuters’ interview from the Munich Security Conference on Sunday with the names blacked out, you could easily think the interviewee was Israeli Prime Minister Benjamin Netanyahu rather than Saudi Foreign Minister Adel al-Jubeir. The four steps Al-Jubeir deemed crucial–reining in Iran’s ballistic missile program, reining in its support for terror, canceling the sunset provision in its 2015 nuclear deal, and altering the deal to allow inspections of undeclared and military sites–are the same steps Netanyahu advocates at every opportunity.

But since Arab governments are far from democratic, anyone unwilling to abandon his faith that the Palestinian-Israeli conflict is the root of all Mideast evils had an out. Arab regimes might view Iran as the number-one problem, they argued, but for ordinary Arabs, the Palestinian issue still has pride of place.

What Al Jazeera’s informal poll shows is that this argument is simply false. It’s not just in Arab capitals that Iran is now more widely loathed and feared than Israel, but also on the Arab street, to the point that Arabs are even willing to openly back Israel in a clash with Iran. If Israel and its treatment of the Palestinians were still their top concern, they would instead be rooting for Iran against Israel–just as most of the Arab world did back in 2006 when Israel fought a month-long war with Iran’s wholly-owned Lebanese subsidiary, Hezbollah.

This sea change in Arab attitudes has serious foreign policy implications for anyone who calls himself a realist. As John Podhoretz correctly argued in COMMENTARY’s March issue, the realist view that Israel was the source of most Mideast problems could always more properly have been termed “fantasist”; most of the Arab world’s ills have nothing to do with Israel. But realists did have one unassailable fact on their side: When you stack Israel up against the Arab world, the latter has both the numbers and the oil. Consequently, it was at least tenable to argue–as long as you ignore all the other considerations Podhoretz cites–that America’s interests were better served by siding with the Arabs against Israel.

Today, the Arab world still has the numbers and the oil, but it’s siding with Israel against Iran. So for any realist who holds that America should align itself with Arab concerns because numbers and oil are crucial considerations, the top priority now shouldn’t be another fruitless Israeli-Palestinian peace process, but reining in Iran’s malignant behavior.  To its credit, that is something the Trump Administration is trying to do by threatening to scrap the nuclear deal unless the four Israeli-Saudi-American concerns cited above are addressed.

As for all the self-proclaimed realists who remain fixated on Israel despite the change in Arab attitudes that has destroyed their main argument, perhaps it’s time to drop the “realist” label. The more accurate term for people who see Jews as the root of all evil under any and all circumstances is “anti-Semite.”

Originally published in Commentary on February 21, 2018

3 Responses to Do Arabs Back Israel in a Clash with Iran?

  • martin ingall says:

    Evelyn, I hope my comments reframe the thinking of yourself, and Jon Podhoretz, on the question: Why have the muslims of the Middle East always considered Israel’s existence, or if it pleases you the unresolved Palestinian issue, as the biggest problem in the region? To most of us pro-Israel types, it is so obviously a ridiculous claim. At the same time, for many decades the foreign policy and political communities of Western democracies have supported the muslim position. Even General Mattis drank that Kool Aid. So why did the Arabs really take the position? Was it primarily to deflect “the street” from the failures of leadership to serve it’s populations constructively? The answer is no, no and no. The actual answer has been overlooked by you, Podhoretz and most all the other good guys. The answer is: Islam. To understand islam is to understand the profound insult, offense and violation Israel’s existence is to the tenets of the religion of islam. To respect the Arabs is to respect their most deeply held beliefs, to respect what they all say, continuously, for 70 years, rather than discount it to some despotic deflection or hard opening position in a negotiation, or backward cultural gas from former British and French colonies upset over Sykes-Picot and the Balfour letter. Many muslims are deeply committed to their religion, and so it’s dictates are indeed their priority. The muslims have for 70 and more years chosen to put their religion, their most deeply held beliefs, at their highest priority. The is why economic development, education, public health and so forth has always taken a back seat to the Israel obessesion. It is islam. There’s more, especially of your knowledge of islam is limited, but I don’t want to write endlessly here. Keep up the good work, I am a fan of your writing.

  • Reuven David Miller says:

    The Arabs will side with Israel until the Iranian threat has been neutralized. Not a minute longer. And, if they can get Israel to all the heavy lifting – so much the better. If you think otherwise, observe how the Kurds are being repaid for their disproportionately large role in taking out ISIS. Does anyone seriously think Israel would receive better treatment?

  • Sperlingsson says:

    It was only arabs who were allowed to pray there. Christians and jews were not allowed to pray there. Since when should arabs decide who can pray on har habayit? Thats why arabs feel they own har habayit! This led them to riot last year when israel tried to put in cameras and metal detectors after arab terrorist murdered police there. Rabbis should put up signs about where you can go on har habayit. But arabs should not control israeli police in stopping prayer there for anyone but arabs.

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Physicians, Heal Thyselves

It’s no secret that many liberal Jews today view tikkun olam, the Hebrew phrase for “repairing the world,” as the essence of Judaism. In To Heal the World?, Jonathan Neumann begs to differ, emphatically. He views liberal Judaism’s love affair with tikkun olam as the story of “How the Jewish Left Corrupts Judaism and Endangers Israel.” In fact, he believes tikkun olam endangers Judaism itself. Anyone who considers such notions wildly over the top should make sure to read Neumann’s book—because one needn’t agree with everything he says to realize that his major concerns are disturbingly well-founded.

Neumann begins by explaining what he considers the modern liberal Jewish understanding of tikkun olam. It is taken, he says, not just as a general obligation to make the world a better place, but as a specific obligation to promote specific “universal” values and even specific policies—usually, the values and policies of progressive Democrats.

He then raises three major objections to this view. The first is that the only way to interpret Judaism as a universalist religion with values indistinguishable from those of secular progressives is by ignoring the vast majority of key Jewish texts, including the Bible and the Talmud, and millennia of Jewish tradition. After all, most of these texts deal with the history, laws, and culture of one specific nation—the Jews. The Bible’s history isn’t world history, nor are its laws (with a few exceptions) meant to govern any nation but the Jews. Judaism undeniably has universalist elements. But to ignore its particularist aspects is to ignore much of what makes it Judaism, which therefore corrupts our understanding of Judaism.

The second problem is that if Judaism has no purpose other than promoting the same values and policies touted by non-Jewish progressives, there’s no reason for Judaism to exist at all. Consequently, the tikkun olam version of Judaism really does threaten Judaism’s continued existence, and it’s no accident that the liberal Jewish movements that have embraced it are rapidly dwindling due to intermarriage and assimilation. After all, why should young American Jews remain Jewish when they can do everything they think Judaism requires of them even without being Jewish?

This also explains why, in Neumann’s view, tikkun olam Judaism endangers Israel. If there’s no reason for Judaism to exist, there’s certainly no reason for a Jewish state. Indeed, Israel is anathema to the tikkun olam worldview because it’s the embodiment of Jewish particularism—the view that Jews are a distinct nation and have their own history, culture, and laws rather than being merely promulgators of universal values. Thus it’s easy to understand why tikkun olam Jews increasingly abhor the Jewish state.

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