Analysis from Israel

When Israeli Prime Minister Benjamin Netanyahu met with President Donald Trump last week, he had two main items on his agenda: thanking Trump for his decision to move the U.S. Embassy to Jerusalem and urging U.S. action on Iran. At first glance, these items seem unrelated. In fact, they’re closely intertwined. The decision to relocate the U.S. embassy has turned out to be a strategic building block in Trump’s effort to renegotiate the nuclear deal with Iran.

To understand why, consider the dilemma facing his administration when it first took office. Without a serious American threat to scrap the nuclear deal, there was no chance that even America’s European allies–much less Russia, China and Iran–would agree to negotiate a fix for some of the deal’s biggest flaws. Yet conventional wisdom held that the administration would never dare flout the whole rest of the world, along with virtually the entire U.S. policy community, by withdrawing from the deal. So how was it possible to make the threat seem credible short of actually walking away from the deal?

Enter the embassy issue. Here, too, conventional wisdom held that the administration would never dare flout the whole rest of the world, along with virtually the entire U.S. policy community, by moving the embassy. Moreover, the embassy issue shared an important structural similarity with the Iran deal: Just as the president must sign periodic waivers to keep the Iran deal alive, he must sign periodic waivers to keep the embassy in Tel Aviv.

Consequently, this turned out to be the perfect issue to show that Trump really would defy the world and nix the Iran deal if it isn’t revised to his satisfaction. In fact, the process he followed with the embassy almost perfectly mimics the process he has so far followed on the Iran deal.

The first time the embassy waiver came up for review last June, Trump signed it. He vowed, however, that he wouldn’t keep doing so forever. The second time, in December, he officially announced the embassy move, but said it would take several years to find a site in Jerusalem and construct the new building. So, in the meantime, he signed the waiver again. Then, last month, Trump announced that the embassy would officially relocate to temporary quarters in the existing U.S. consulate in Jerusalem in May. In other words, there will be no third signing of the waiver.

The Iran waivers have so far followed a similar pattern. The first time the deal came up for review, Trump issued the requisite certification that Iran was in compliance and that the deal served America’s national interests, but vowed he wouldn’t keep doing so forever. The second time, he formally decertified the deal, but once again signed the waiver that prevents sanctions on Iran from being reinstated. The third time, he signed the waiver once again, but explicitly threatened that this would be the last time.

If it weren’t for the embassy move, this threat would be treated in capitals around the world as so much bluster. Instead, world leaders are forced to take it seriously. True, there’s a chance that Trump is just bluffing. But there’s also a real chance that he’s serious, just as he proved to be on the embassy issue.

This means that European leaders, who initially refused even to discuss any changes to a deal they like just the way it is, are now feeling pressured to offer at least some sop to Trump if only to keep him from blowing the deal up entirely. Last month, for instance, French President Emanuel Macron threw his support behind a plan to impose surveillance and sanctions on Iran’s unfettered ballistic missile program, which is one of several key loopholes the administration wants closed.

The Iran deal didn’t motivate Trump to move the U.S. embassy to Jerusalem. The primary reason to relocate the embassy to Jerusalem was because it was the right thing to do. It’s something Congress decided should be done over 20 years ago, and it’s something presidential candidates from both parties have repeatedly promised but never fulfilled. Above all, it’s because the reality is that Jerusalem is Israel’s capital, and it is ludicrous to keep pretending otherwise.

But it just goes to show that the right thing is also sometimes the smart thing. Granted, there’s no guarantee that Trump’s effort to fix the Iran deal will bear fruit; the Europeans are trying hard to fob him off with mere cosmetic tweaks. Yet there would be no chance at all if it weren’t for the credible threat created by the embassy move. And if anything meaningful does come of this effort–even if only a modest improvement, like cracking down on Iran’s ballistic missiles–it will be largely because Trump did the right thing on Jerusalem.

Originally published in Commentary on March 12, 2018

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‘We need to talk’ about the role of non-Orthodox movements

The Jewish Federations of North America are holding their annual General Assembly this week under the title “We Need to Talk,” with “we” meaning Israel and the Diaspora. In that spirit, let’s talk about one crucial difference between the two communities: the role of the non-Orthodox Jewish movements. In America, these movements are important to maintaining Jewish identity, something Israelis often fail to understand. But in Israel, they are unnecessary to maintaining Jewish identity—something American Jews frequently fail to understand.

A 2013 Pew Research poll found that by every possible measure of Jewish identity, American Jews who define themselves as being “of no religion” score significantly worse than those who define themselves as Reform or Conservative Jews. For instance, 67 percent of “Jews of no religion” raise their children “not Jewish,” compared to just 10 percent of Reform Jews and 7 percent of Conservative Jews. Only 13 percent give their children any formal or informal Jewish education (day school, Hebrew school, summer camp, etc.), compared to 77 percent of Conservative Jews and 48 percent of Reform Jews. The intermarriage rate for “Jews of no religion” is 79 percent, compared to 50 and 27 percent, respectively, among Reform and Conservative Jews.

Indeed, 54 percent of “Jews of no religion” say being Jewish is of little or no importance to them, compared to just 14 percent of Reform Jews and 7 percent of Conservative Jews, while 55 percent feel little or no attachment to Israel, compared to 29 percent of Reform Jews and 12 percent of Conservative Jews. And only 10 percent care about being part of a Jewish community, compared to 25 and 40 percent, respectively, of Reform and Conservative Jews.

Granted, the non-Orthodox movements haven’t done very well at transmitting Jewish identity to subsequent generations; Orthodoxy is the only one of the three major denominations where the percentage of 18- to 29-year-olds isn’t significantly lower than the percentage of people over 50. Nevertheless, these movements do vastly better than “Jews no religion,” which, for most non-Orthodox Jews, is the most likely alternative. Not surprisingly, any Jewish identity is better than none.

Yet the picture is very different among secular Israeli Jews, the closest Israeli equivalent to “Jews of no religion.” The vast majority marry other Jews, if only because most of the people they know are Jewish. Almost all raise their children Jewish because that’s the norm in their society (fertility rates are also significantly higher). More than 80 percent consider their Jewish identity important. Most obviously care about Israel, since they live there. And because they live there, they belong to the world’s largest Jewish community, whether they want to or not.

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