Analysis from Israel

Speaking at the Saban Forum last weekend, President Barack Obama reiterated that the election of Iranian President Hassan Rouhani heralded a new direction in Iran that Washington would be irresponsible to ignore. “The Iranian people responded [to the sanctions] by saying, we need a new direction in how we interact with the international community and how we deal with this sanctions regime,” Obama declared. “And that’s what brought President Rouhani to power. He was not necessarily the first choice of the hardliners inside of Iran … And we should not underestimate or entirely dismiss a shift in how the Iranian people want to interact with the world.”

This explanation has been enthusiastically echoed by the media for months. But while it might have been possible for reasonable people of goodwill to believe it initially, today we know it’s a brazen lie. Obama didn’t start negotiating with Tehran because Rouhani’s election signaled an Iranian change of direction; his secret talks with Tehran started in March, three months before Rouhani’s election. Nor did Rouhani’s election in fact signal a public demand for change. On the contrary, it was deliberately engineered by Iranian Supreme Leader Ali Khamenei himself–a fact that even the Iranians now admit, as the New York Times reported just last week: “A Tehran-based analyst with ties to the senior leadership, Amir Mohebbian, has said that Ayatollah Khamenei ushered Mr. Rouhani into power with the idea of shifting course from the Ahmadinejad years and testing President Obama’s sincerity about reaching a nuclear deal,” the paper wrote.

There was, of course, ample evidence of this even back in June, which I detailed at the time. But we now have the missing link in this evidence–the motive for Khamenei’s ostensible about-face in ensuring the victory of the most “moderate” of the eight regime-approved candidates allowed to run, after having backed the most conservative candidate in the previous election. Having opened exploratory talks with Washington three months earlier and concluded that the Obama administration was prepared to give him the kind of deal he wanted, Khamenei naturally sought to put his best negotiator at the helm to conduct the talks.

Rouhani was unquestionably that. Prior to his election, he boasted–correctly–that as chief negotiator with the West a decade earlier, he secured a deal that enabled Iran to dramatically expand its nuclear program: The number of centrifuges grew from 150 to 1,700, and the Isfahan facility for yellowcake conversion was completed. What Khamenei and Rouhani understood was that even when Westerners are dying to sign a rotten deal, you still have to give them the fig leaf of a smiling face rather than a brazen Holocaust denier like former President Mahmoud Ahmadinejad. Thus once he decided to pursue the talks, Khamenei ensured Rouhani’s election.

One can understand why Obama seeks to portray the nuclear deal as a response to growing anti-regime sentiment among the Iranian public; that’s something most Americans (and Israelis) would obviously like to encourage. But nobody should be fooled by this transparent lie. The deal Obama made is one that the worst elements of the Iranian regime consider to be in their own interests, and they deliberately engineered Rouhani’s election to secure it. All the administration’s talk of how the Iranian people brought Rouhani to power is nothing but a smokescreen thrown up in a desperate effort to obscure just how bad the deal really is.

Subscribe to Evelyn’s Mailing List

In today’s world, Orthodox and Conservative Jews should be natural allies

Jewish tradition holds that the Second Temple was destroyed by baseless hatred. Since we’re currently in the annual three-week mourning period for the destruction of both Temples, which culminates in the holiday of Tisha B’Av, it’s a good time to consider a particularly counterproductive bit of baseless hatred: that between the Orthodox and Conservative movements.

Orthodox Jews tend to view Conservative and Reform Jewry as indistinguishable, lumping them both together as “non-Orthodox.” But in reality, there’s a yawning gap between them. The Conservative movement officially maintains that Jews must follow halachah (traditional Jewish law), including by observing Shabbat, kashrut, the Jewish holidays and so forth. The Reform movement rejects the very idea of binding halachah. Thus on the fundamental issue that has preserved the Jewish people for millennia—the binding nature of halachah—the Conservatives are formally on the Orthodox side of the divide.

Admittedly, most Conservative Jews don’t practice what their movement preaches, so one could legitimately ask what value this formal commitment to halachah has if most of its members ignore it. Moreover, this failure to produce and sustain observant communities has led many Jews raised in committed Conservative homes to switch to Orthodoxy (I’m one of them), and if the most observant continue leaving, I wonder how long even a formal commitment to halachah will survive.

But right now, the Conservative movement still contains a traditionalist faction that’s committed to observing halachah as the movement defines it. And because of this commitment, traditionalist Conservatives have far more in common with Orthodoxy than Reform.

Granted, Conservative interpretations of halachah diverge from Orthodox ones in nontrivial ways. But that strikes me as a less serious problem, because radically divergent interpretations of halachah have been common throughout Jewish history.

Read more