Analysis from Israel

Like most pro-Israel commentators, I’m appalled by U.S. President Donald Trump’s decision to withdraw American forces from Syria. Nevertheless, this is the wrong issue for pro-Israel activists to pick a fight over. Criticizing the decision on grounds unrelated to Israel—of which there are many—is fine. But to imply that U.S. troops should remain in Syria for Israel’s sake is to betray the fundamental tenet of the American-Israeli alliance: Israel will defend itself by itself; it will never ask America to put soldiers in harm’s way for its sake.

It’s worth underscoring just how unique this makes Israel among American allies. America has fought to defend Europe repeatedly. It fought for South Korea in the 1950s, South Vietnam in the 1960s, Kuwait and Saudi Arabia in 1991. And there’s an understanding, often anchored in bilateral or multilateral treaties (such as NATO), that America would fight for many other allies if necessary, like Japan, Canada or Australia.

But with Israel, the agreement has always been that Israel would see to its own defense, while America would provide it with the means to do so. That arrangement suited both sides. For America, it was much less costly in terms of both lives and money than having to defend Israeli militarily (a point I explained in detail here). And for Israel, it satisfied a deeply ingrained lesson of Jewish history: Relying on others for protection always ends badly for the Jews.

In that sense, Trump was right, but only partly so, when he rejected claims that the withdrawal would hurt Israel by saying, “We give Israel $4.5 billion a year. And they’re doing very well defending themselves.” Enabling Israel to defend itself is indeed why America gives it such generous aid ($3.8 billion annually, plus $700 million for missile defense in 2018). If Israel relied on American troops to defend it, that aid would have no justification.

But money alone isn’t enough to enable Israel to defend itself. In fact, it’s far less important than two other critical needs.

The first is a reliable arms supplier—one not only willing to sell Israel top-quality weaponry in peacetime, but also to keep the supplies coming during wartime, when they’re most needed. America is irreplaceable in this regard, as Israel has learned through bitter experience. France, for instance, famously halted arms shipments to Israel during the 1967 Six-Day War. Britain has done so repeatedly, most recently by threatening an arms embargo in 2014 if hostilities in Gaza resumed. This, even more than the fact that most American aid must be spent in America, is why Israel buys little military equipment from either country.

The second is support in the diplomatic arena, where Israel is highly vulnerable. Every time Israel fights, it comes under tremendous international pressure to stop immediately before it can defeat or even damage the enemy. Moreover, it’s routinely threatened with international sanctions over issues ranging from spurious war-crimes’ allegations to the settlements. America’s diplomatic umbrella, especially but not exclusively at the United Nations, is thus critical both to buying Israel the time it needs to fight and to protecting it from sanctions.

This brings us to the second reason why a pro-Israel fight with Trump over Syria seems counterproductive. Though Israel benefited significantly from the American troop presence in Syria, its most pressing needs are diplomatic support in general and support for its ability to defend itself in particular. And on both, Trump remains a vast improvement over his predecessor.

Granted, Israel hasn’t fought any wars since he took office, so there’s no guarantee of how he would act. But there’s no reason to think that he wouldn’t provide the needed support, given his administration’s staunch defense of Israel at the United Nations to date.

In contrast, Israel did fight a war while Barack Obama was president, so it knows what it’s like to be without American support. During the 2014 Gaza war, Obama’s administration famously refused to resupply Israel with Hellfire missiles. It sought to pressure Israel into a cease-fire agreement that met all of Hamas’s demands and none of Israel’s. It issued an endless stream of condemnations of Israel during the fighting, rather than supporting Israel’s right to self-defense against the thousands of rockets Hamas fired at Israeli cities.

Then, in 2016, Obama also stripped Israel of America’s diplomatic protection. The U.N. Security Council resolution against the settlements, which he allowed to pass, laid the groundwork for international sanctions against Israel and even prosecution at the International Criminal Court.

And that’s without even mentioning the minor detail that it was Obama who abandoned Syria to Iran and Russia to begin with. Tehran financed its massive Syrian intervention with the billions of dollars it reaped from Obama’s flagship act of diplomacy, the 2015 Iran nuclear deal. And Moscow entered the Syrian war only after waiting more than three years to make sure that America wasn’t planning to get involved. By the time Trump took office, Russian-Iranian domination of Syria was a fait accompli to which America’s scant 2,000 troops could make little difference.

None of this justifies the Syria withdrawal. It’s a terrible idea, and not only, or even primarily, because Israel benefited from having American troops blocking Iran’s long-desired land route through Syria to Lebanon. It further empowers Russia, Turkey and Iran—none of which wish America (or Israel) well. It also may enable a resurgence of the Islamic State, just as America’s withdrawal from Iraq in 2011 did. Abandoning the Kurds to Turkey’s tender mercies after they have been America’s best foot soldiers against the Islamic State for years is not only a moral crime, but a strategic one, as it will undermine America’s ability to recruit local allies in the future. And America will save little in terms of either lives or money by ending this low-cost, low-casualty mission.

But from a pro-Israel perspective, none of this changes two basic facts. First, there are things Israel needs from Trump more than troops in Syria. And second, asking America to keep soldiers anywhere for Israel’s sake violates a sine qua non of both the Israeli ethos and the bilateral alliance—that Israel defends itself by itself.

This article was originally syndicated by JNS.org (www.jns.org) on January 3, 2019. © 2019 JNS.org

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Jewsraelis: A Review of ‘#IsraeliJudaism’ by Shmuel Rosner and Camil Fuchs

Through 2,000 years of exile, Judaism survived because rabbinic sages reshaped it into a portable religion rather than one anchored to a specific land. But what happens once a Jewish state is reestablished? Judaism is changing once again, Shmuel Rosner and Camil Fuchs argue in #IsraeliJudaism: Portrait of a Cultural Revolution—only this time, from the bottom up.

The book, published in Hebrew in 2018 and English in 2019, is based on a survey of beliefs and practices among 3,005 Israeli Jews. The survey was commissioned by the Jewish People Policy Institute, where Rosner is a senior fellow; Fuchs was the project’s statistician. A book based on a survey could easily become an indigestible mass of statistics, but Rosner and Fuchs have produced a highly readable (and superbly translated) analysis of what this data actually tell us.

What they tell us, the authors say, is that a “new Judaism” is emerging in Israel—one that values Jewish tradition, though not strict adherence to halacha (Jewish law), and that views national identity as a crucial component of Judaism. For instance, 73 percent of Jewish Israelis say being Jewish includes observing Jewish festivals and customs. And 72 percent say being a good Jew includes raising one’s children to serve in the Israel Defense Forces, while 60 percent say it includes raising one’s children to live in Israel.

This fusion of religious and national identity characterizes 55 percent of Israeli Jews, whom Rosner and Fuchs infelicitously dub “Jewsraelis.” The rest divide roughly equally among people whose identity is primarily Jewish (17 percent), primarily Israeli (15 percent), and primarily universalist (13 percent).

Israeli Judaism necessarily differs from both the Diaspora and pre-state versions, since its national components, like army service, aren’t possible outside a Jewish state. Moreover, Judaism is present in Israel’s public square to a degree impossible elsewhere, from public-school classes on the Bible (since it’s part of Israel’s cultural heritage) to the country’s complete shutdown on Yom Kippur. Unsurprisingly, this produces fierce arguments over what Judaism’s public component should look like, including efforts to dictate it through legislative or executive action.

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