Analysis from Israel

It’s hard to find any silver lining in a situation where Palestinians are perpetrating multiple stabbing attacks against Jews every day, and most of the “international community” is siding with the perpetrators. Yet this dismal situation may finally have produced something Israel desperately needs: An Israeli Arab political leader who represents his community’s sane majority. The 65 percent who are proud to be Israeli, the 55 percent who identify with the Israeli flag, the ones who genuinely want to live in peace with their Jewish neighbors.

For decades, Israeli Arab leadership at the national level has been an unmitigated disaster. The community’s current Knesset members, elected on a joint ticket called the Joint Arab List, span the gamut from the “moderate” Ayman Odeh to the “firebrand” Hanin Zoabi, to borrow the media’s favorite misnomers. The former merely refuses to condemn Palestinian terror, saying, “I cannot tell the nation how to struggle … I do not put red lines on the Arab Palestinian nation.” The latter may face criminal investigation for actively inciting it, having allegedly told a Hamas publication that the current terror needs more “national support,” because “If individual attacks continue without national support, they will be extinguished within the next several days, and therefore hundreds of thousands are needed to start a real intifada.” In between are MKs who spew a wide variety of anti-Israel libels; my personal favorite was Ahmed Tibi’s 2014 op-ed in The Hill claiming that Israeli Arabs are subject to Jim Crow treatment – signed, without a trace of irony, by his then-title of deputy speaker of the Knesset.

Clearly, this is terrible for Jewish-Arab relations, and the Arab community suffers doubly: Not only do their MKs spend most of their time and effort promoting such libels rather than trying to solve their community’s real problems, the antagonism they generate among the Jewish majority actively hinders solutions. First, it’s hard to lobby the government for, say, better bus service while simultaneously accusing it of apartheid and genocide. Even worse, such rhetoric encourages many Jews to view all Israeli Arabs as enemies to be shunned: After all, Israeli Arabs have overwhelmingly voted to reelect these same MKs for decades, giving this conclusion an obvious logic.

But in recent years, this logic has increasingly been contradicted by other polling data, like the figures I cited in the first paragraph. Particularly telling was a poll published in February regarding Arab attitudes toward their own MKs. It showed that 70 percent wanted their MKs to focus on their own community’s socioeconomic problems instead of the Palestinian cause. Additionally, 61 percent wanted their MKs to join the government, where they would have more influence over such issues, and almost half that figure favored joining regardless of who became prime minister (the Joint Arab List, by contrast, vowed before the election not to join any government). Unsurprisingly, therefore, almost half the respondents weren’t happy with their own MKs.

So why do they keep reelecting them? It’s classic minority identity politics. Whereas the well-integrated Druze vote for, and serve as MKs from, parties across the political spectrum, Israeli Arab integration is still nascent. Consequently, however much they loathe their own MKs, most Arabs don’t feel comfortable voting for a non-Arab party; they’re skeptical that Jews could understand or really care about their community’s special problems.

What’s desperately needed, therefore, is home-grown Arab leadership that not only wants to represent the sane Arab majority and advance its integration, but also has the guts and the political power to take on the existing Arab parties. And despite a growing cadre of local leaders who indeed favor coexistence over confrontation, none had been willing to publicly challenge the national leadership – until Nazareth Mayor Ali Salem erupted on the stage this week.

Last March, Salem ousted Nazareth’s long-time mayor in a landslide, winning 61.5 percent of the vote in an election with record turnout of 83.8 percent. The former mayor, a Christian, belonged to the abovementioned Ayman Odeh’s party and toed its anti-Israel line. Salem, a Muslim, also began his political career in that party, but later quit in disgust and ran for mayor as an independent. The fact that he was both willing and able to challenge the Arab political establishment proved a harbinger of things to come.

This week, when Odeh visited Nazareth, Salem confronted his inflammatory behavior head-on – and on live TV. “Get out of here! Go back to Haifa, and stop destroying our city,” Salem yelled. “Jews don’t come here anymore because of you! … You’re burning the world down. … Shut up and get out!”

When Odeh, embarrassed, demanded that the television crew stop filming, Salem promptly demanded the opposite; he wanted his remarks to be widely heard. And lest there be any doubt, he gave several follow-up interviews reiterating his views.

“I blame the [Israeli Arab] leaders,” he told Army Radio. “They are destroying our future, they are destroying coexistence. We need to find a way to live together. We cannot fight like this. We are damaging ourselves.”

And in a conversation with reporters, he explained, “It infuriates me that Arab politicians come here, incite violence, and leave us to clean up their mess … We invest a great deal in coexistence and tourism. We want to develop our city. I want peace and quiet. … We used to have thousands of Jews and tourists visit Nazareth over the weekends. They don’t visit anymore. This seriously hurts our image and our livelihood, and we won’t allow it.”

Other prominent Arab Israelis are also speaking out. Television presenter Lucy Aharish, for instance, gave a must-see interview with Channel 2 television in which she demolished the idea that the terror had any conceivable justification and accused Israeli Arab political and religious leaders of fanning the flames: “You are inciting thousands of young people to go the streets. You are destroying their future with your own hands!” She and other Israeli Arab notables have also signed a petition denouncing terror and promoting coexistence.

But a real turnabout in Jewish-Arab relations will require a different Israeli Arab political leadership. And Salem offers hope that such a leadership might finally be emerging.

Originally published in Commentary on October 16, 2015

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ISIS Borrows a Tactic from Hamas

The U.S. Army recently announced that it has horrifying video footage of Islamic State fighters herding Iraqi civilians into buildings in Mosul. The plan was not to use them as human shields–that is, to announce their presence in the hope of deterring American airstrikes. Rather, ISIS was deliberately trying to ensure that American troops killed them, by “smuggling civilians into buildings, so we won’t see them and trying to bait the coalition to attack,” an army spokesman said at a briefing for Pentagon reporters. The motive, he explained, was hope that massive civilian casualties would produce such an outcry that the U.S. would halt airstrikes altogether.

There’s an important point to this story which the spokesman neglected to mention: This tactic is borrowed directly from Hamas. And it was borrowed because the world’s response to successive Hamas-Israel wars convinced ISIS that creating massive civilian casualties among residents of its own territory is an effective strategy. Admittedly, Hamas hasn’t yet been caught on video actually herding civilians into buildings before launching attacks from them. But there’s plenty of evidence that Hamas prevented civilians from leaving areas whence it was launching rockets or other attacks at Israel, thereby deliberately exposing them to retaliatory strikes.

During the 2014 Gaza war, for instance, the Israel Defense Forces warned civilians to evacuate the town of Beit Lahiya before launching air strikes at Hamas positions. But according to Palestinian human rights activist Bassem Eid, who based himself on interviews with Palestinians in Gaza, Hamas gunmen showed up and warned that anyone who left the town would be treated as a collaborator. Since Hamas executes collaborators, that was equivalent to saying that anyone who tried to leave would be killed on the spot. Thus, faced with the alternative of certain death at Hamas’s hands, most Beit Lahiya residents understandably opted to stay and take their chances with the IDF.

There’s also plenty of evidence that Hamas deliberately launched attacks from buildings where it knew civilians were present. Just last month, for instance, I wrote about a case during the 2009 Gaza war in which Hamas directed sniper fire at Israeli troops from the third floor of a well-known doctor’s home, thereby forcing the soldiers to choose between becoming sitting ducks or shooting back and risking civilian casualties. Unbeknownst to the soldiers, Hamas was also storing explosives in the house (using civilian buildings as arms caches or wiring them with explosives is standard practice for Hamas). Consequently, when the soldiers fired at the Hamas position, an unexpectedly large explosion ensued, killing three of the doctor’s daughters and one of his nieces.

In short, Hamas repeatedly used tactics aimed at maximizing the number of civilian casualties on its own side. Yet instead of blaming Hamas for this, the world largely blamed Israel. Mass demonstrations were held throughout the West condemning Israel; there were no mass demonstrations condemning Hamas. Journalists and “human rights” organizations issued endless reports blaming Israel for the civilian casualties while ignoring or downplaying Hamas’s role in them. Western leaders repeatedly demanded that Israel show “restraint” and accused it of using disproportionate force. Israel, not Hamas, became the subject of a complaint to the International Criminal Court.

Hamas thereby succeeded in putting Israel in a lose-lose situation. Either it could let Hamas launch thousands of rockets at Israeli civilians with impunity, or it could strike back at the price of global opprobrium.

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