Analysis from Israel

It’s no accident that “Israel Apartheid Week,” an annual two-week extravaganza that began this week, focuses on Western college campuses. It’s not just because that’s where young, impressionable future leaders can be found. It’s also because, as a new study reveals, the educated mainstream is the mainstay of good old-fashioned anti-Semitism in today’s West. That counterintuitive finding explains why college campuses are such fertile ground for attacks on the Jewish state.

Prof. Monika Schwarz-Friesel of the Technical University of Berlin reached this conclusion after studying 10 years’ worth of hate mail–14,000 letters, emails, and faxes in all–sent to the Central Council of Jews in Germany and the Israeli embassy in Berlin. In an interview published in Haaretz yesterday, she said she fully expected to discover that most of it came from right-wing extremists. But in fact, right-wing extremists accounted for a mere 3 percent, while over 60 percent came from educated members of “the social mainstream – professors, Ph.Ds, lawyers, priests, university and high-school students,” she said. Nor were there any significant differences between right-wing extremists’ letters and those of the educated mainstream, Schwarz-Friesel said: “The difference is only in the style and the rhetoric, but the ideas are the same.”

To be clear, these letters weren’t just criticizing Israel’s treatment of the Palestinians; we’re talking about classic anti-Semitism–as evident from the samples Haaretz cited:

“It is possible that the murder of innocent children suits your long tradition?” one letter said.

“For the last 2,000 years, you’ve been stealing land and committing genocide,” said another.

“You Israelis … shoot cluster bombs over populated areas and accuse people who criticize such actions of anti-Semitism. That’s typical of the Jews!”

That modern anti-Semitism is propagated mainly by mainstream intellectuals shouldn’t actually be surprising, as Schwarz-Friesel noted in the original Hebrew interview: “Throughout history, anti-Semitism and Jew-hatred never began in the street, but with educated people – in the writings of the Church, in poems, in novels and fairy tales” (a quote regrettably omitted from the abridged English version). Yet this fact has been forgotten – or deliberately obscured – in the modern West, which still sees anti-Semitism as the province of the far right.

Her research, originally published in German but due out in English next year, also led Schwarz-Friesel to another unambiguous conclusion: “Today, it’s already impossible to distinguish between anti-Semitism and anti-Israelism. Modern anti-Semites have turned ‘the Jewish problem’ into ‘the Israeli problem.’ They have redirected the ‘final solution’ from the Jews to the State of Israel, which they see as the embodiment of evil.”

This conclusion is borne out by the samples Haaretz quoted. It’s obviously easy to believe Israel murders innocent children if you think “the murder of innocent children suits [the Jews’] long tradition”; easy to believe Israel steals land and commits genocide if you think Jews have been doing this “for the last 2,000 years”; easy to believe Israel shoots cluster bombs indiscriminately if you think “that’s typical of the Jews.” Modern-day anti-Semites simply assume the Jewish state commits all the evils they deem it “natural” for Jews to commit, and no evidence will persuade them otherwise–just as no evidence will persuade them that child-murder isn’t part of the Jewish tradition.

Hence the genius of Israel Apartheid Week’s organizers: They’re hawking a blood libel against the Jewish state (the apartheid canard) precisely where it will sell most easily, because the educated mainstream found on college campuses contains a reservoir of people primed to believe blood libels against Jews. Then, thanks to the myth that modern-day anti-Semitism exists only on the far-right fringes, these people can in turn market it to their peers–the decent folk who would never knowingly traffic in anti-Semitism–secure in the knowledge that the libel’s anti-Semitic roots will never be suspected.

Thus to counter such libels, we must start by countering this myth. That means we must start challenging anti-Semitism in the places where it primarily lives: not in the far-right fever swamps, but among the educated mainstream.

3 Responses to Educated Mainstream: The Bastion of Western anti-Semitism

  • Balaam says:

    I wonder if these same ELITE Morons know how they would be treated in a Muslim country?

    How interesting that Christians and other minorities are being either killed or driven out of areas they have inhabited for over 1500 years! Yet where are these idiots to protest these acts. The answer is that Europe is morally bankrupt. Add to this toxic brew Muslim migration that has cowed the local populace what would you expect. Islamic and Christian anti semitism have united in the lies they believe in as regards Jews.

    How best to defeat the fools is to degrade their countries by leaving them and their Muslim minority to stew in their crappy economies. Impoverish Europe as it happened in Spain when the Jews left. By the way Islam will bring them back to the Dark Ages they deserve.

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Once again, the PA shows it doesn’t care about having a viable state

The Palestinians’ refusal to attend a U.S.-sponsored “economic workshop” in Bahrain on June 25-26 has been widely treated as a reasonable response to the unlikelihood that U.S. President Donald Trump’s peace plan (whose economic section will be unveiled at the workshop) will satisfy their demands. But in fact, it’s merely further proof that the Palestinian leadership doesn’t actually want a state—or at least, not a viable one. Because even if Palestinian statehood isn’t imminent, economic development now would increase the viability of any future state.

This understanding is precisely what guided Israel’s leadership in both the pre-state years and the early years of statehood. The pre-state Jewish community was bitterly at odds with the ruling British over multiple violations of the promises contained in the 1917 Balfour Declaration, the 1920 San Remo Resolution and the 1922 British Mandate for Palestine. These included Britain’s serial diminishments of the territory allotted for a “Jewish national home” and its curtailment of Jewish immigration, notoriously culminating in a total denial of entry to Jews fleeing the Nazis.

Nevertheless, the pre-state leadership still welcomed and cooperated with British efforts to develop the country, knowing that this would benefit the Jewish state once it finally arose (despite Britain’s best efforts to thwart it). And four years after Israel’s establishment, in a far more controversial decision, the government even accepted Holocaust reparations from Germany to obtain money desperately needed for the new state’s development.

The Bahrain conference requires no such morally wrenching compromise from the Palestinian Authority; its declared aim is merely to drum up investment in the Palestinian economy, primarily from Arab states and the private sector. Thus if the P.A. actually wanted to lay the groundwork for a viable state, what it ought to be doing is attending the conference and discussing these proposals. To claim that this would somehow undermine its negotiating positions is fatuous since attendance wouldn’t preclude it from rejecting any proposals that had political strings attached.

Nor is this the first time the P.A.’s behavior has proven that a functional state—as opposed to the trappings of statehood—isn’t what it wants. The most blatant example is its handling of the refugee issue.

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