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Both could easily be dismissed as unrepresentative of Israel’s Arab community. After all, that very same week, Arab Knesset member Haneen Zoabi asserted in a speech in Dallas that Jews have no right to self-determination, because “the Jews are not a nationality.” And Zoabi, who is only slightly more inflammatory than her party colleagues, was elected on a joint ticket that receives the overwhelming majority of Israeli Arab votes.

But as a recent poll of Israeli Arabs proves, the community is changing—and not in Zoabi’s favor.

Perhaps most striking was the fact that a decisive majority of respondents identified primarily as Israeli rather than Palestinian, which is something that wasn’t true even a few years ago. In 2012, for instance, just 32.5 percent of Israeli Arabs defined themselves as “Israeli” rather than Palestinian. But the figure has risen fairly steadily, and this year, asked “which term best describes you,” 54 percent of respondents chose some variant of “Israeli” (the most popular choice was “Israeli Arab,” followed by “Arab citizen of Israel,” “Israeli,” and “Israeli Muslim”). That’s more than double the 24 percent who chose some variant of “Palestinian” (15 percent chose simply “Palestinian.” The others chose “Palestinian in Israel,” “Palestinian citizen in Israel,” or “Israeli Palestinian”).

Moreover, 63 percent deemed Israel a “positive” place to live, compared to 34 percent who said the opposite. 60 percent had a favorable view of Israel, compared to 37 percent whose view was unfavorable. These are smaller majorities than either question would receive among Israeli Jews, but they are still decisive. Even among Muslims, the most ambivalent group, the favorable-to-unfavorable ratio was a statistical tie (49:48). Among Christians, it was 61:33, and among Druze, 94:6.

One of Zoabi’s colleagues, MK Yousef Jabareen, hastened to assure the Jerusalem Post that Israeli Arabs must view Israel more negatively than the poll indicates, because “when I meet with people from my community, I always hear concerns about increasing discrimination and racism,” as well as “socioeconomic status, an absence of jobs and housing.” Nor is he wrong about his community’s concerns: Fully 47 percent of respondents felt that, as Arabs, they are “generally treated unequally.” Many were also worried about economic issues and their community’s high crime rate.

But what Jabareen evidently hasn’t grasped is that having an overall favorable view of one’s country in no way contradicts having a long list of complaints about it. After all, Israeli Jews complain constantly about their country’s shortcomings while still believing that its merits outweigh its demerits. Why shouldn’t Israeli Arabs do the same?

The comparison with Israel’s neighbors has obviously grown starker following the implosion of several Arab countries since 2011, and it’s undoubtedly a major factor in Israeli Arabs’ growing appreciation for Israel. But government efforts to improve their socioeconomic situation have also contributed.

For instance, a joint initiative between the government and the country’s biggest private-sector employers produced a sharp increase in the number of Israeli Arabs working at these companies, which typically offer better pay, benefits and promotion opportunities than smaller firms. At several participating companies, Arabs now comprise 14 percent of payroll—less than their share of the population, but roughly equivalent to their share of the workforce.

The government has also invested more money in Arab schools, which—together with a new emphasis on education within the Arab community—has helped boost students’ performance. The proportion of students taking the matriculation exams is now roughly the same for Arabs and Jews, and while more Jews still pass, the gap has narrowed. Indeed, two Arab high schools now rank first and second in the country for academic achievement.

Finally, in sharp contrast to the nongovernmental organizations that spend their time and energy smearing Israel as racist overseas, others have correctly concluded that inequality can more profitably be fought by investing in Arab education and employment. The Israeli NGO Tsofen, for instance, focuses on boosting tech education and employment. Partly thanks to its efforts, the number of Israeli Arabs employed in high-tech has grown more than tenfold in the past decade, the number studying for STEM degrees at Israeli universities has risen 62 percent, and the Arab city of Nazareth, once devoid of high-tech industry, now boasts 50 local startups alongside branches of leading national and international firms.

Even some Arabs from abroad are starting to grasp this. Just last month, a group of Palestinian-American businessmen in Chicago held its first fundraising dinner for a scholarship fund to help Palestinians and Israeli Arabs attend Israel’s Haifa University. Though the dinner is new, the fund has been active since 2015 and has so far supported more than 60 students. Needless to say, that does far more to help actual human beings than, say, advocating anti-Israel boycotts that result in Palestinians losing their jobs.

Changes of the sort the Israeli Arab community is now undergoing take decades to come to fruition. As one example, see Druze residents of the Golan Heights, where despite a steady increase in recent years, fewer than a quarter have so far opted for Israeli citizenship. But as several Druze told Haaretz last month, the divide is generational: The older generation still feels Syrian; the younger feels Israeli. Consequently, even among the younger generation, many say they don’t want to acquire Israeli citizenship yet, because “it’s disrespectful to the older generation.”

Many years must also pass before change percolates through the Israeli Arab community to the point where the Baklys are more representative than Zoabi. But the trend is clearly moving in that direction. And despite their best efforts, the community’s vocal anti-Israel contingent seems powerless to stop it.

Originally published in Commentary on October 17, 2017

If the Gaza pullout doesn’t kill us, it may well have saved us from a far more lethal West Bank one

Last week, I thought something I never dreamed I could think: that perhaps I owe former Prime Minister Ariel Sharon an apology. Not that I’ve altered my conviction that he bears direct, personal responsibility for every rocket fired from Gaza over the last nine years, every cross-border tunnel, every soldier killed there, every bit of damage done to Israel’s global standing by the periodic wars with Gaza and even many Palestinian casualties of these wars; all are the bitter fruit of the unilateral “disengagement” from Gaza that he conceived, bulldozed through the Knesset and finally implemented in August 2005. Yet if an apology is owed – and I’m still not sure it is – it’s not despite his responsibility for these evils, but because of it. Here’s why:

During the second intifada, then-IDF chief of staff (and now defense minister) Moshe Ya’alon used to talk about the need to “sear the Palestinians’ consciousness” – to make the intifada so costly for them that they would never again resort to violence. The Gaza pullout now looks uncannily like a similar exercise in consciousness-searing. But it wasn’t the Palestinians’ consciousness Sharon seared; it was our own.

Sharon understood his countrymen. He understood that many Israelis desperately wanted to believe peace with the Palestinians was possible despite all evidence to the contrary. He understood that Israelis’ desire to be loved by the world made the country far more vulnerable to international pressure than economic or strategic considerations alone could ever do. He understood Israelis’ demographic fears – that absent a two-state solution, a single Palestinian-majority state could someday replace a Jewish state. And he saw how, even as the intifada still raged in autumn 2003, the mere fact that Israeli casualties had dropped markedly since its peak in early 2002 sufficed to enable these other considerations to regain their sway. Consequently, various schemes to cede land to the Palestinians were already making a public comeback.

Sharon also understood one other thing: Important as control of Gaza was to Israel’s security, it paled beside the importance of the West Bank. Gaza primarily threatened Israel’s sparsely populated south. The West Bank threatened not only Israel’s major population centers, but also its industrial and commercial base, its main international airport and its seat of government.

Sharon assuredly didn’t belittle Gaza’s importance. He was an army officer during the 1950s, when Palestinian terrorists used Gaza as a base for staging bloody attacks inside Israel, and after Israel captured it in 1967, he spearheaded construction of the Gaza settlements precisely to ensure it would remain Israeli and never revert to being a Palestinian terror base. That’s why the unilateral withdrawal plan he unveiled in December 2003 was so shocking: It contradicted the fundamental security doctrine to which he had hitherto devoted his life.

Nor was he naïve enough that he could possibly have believed the rosy promises he sold the Israeli public about the pullout: that it would promote peace with the Palestinians, enhance Israel’s security, give Israel international legitimacy to fight Palestinian terror and buy American support for retaining parts of the West Bank. Indeed, the exact opposite occurred: The unilateral pullout bolstered Hamas, which rode to victory in the Palestinian parliamentary election in 2006 partly by claiming credit for driving Israel out of Gaza; it drastically decreased Israel’s security, resulting in 16,500 rockets and mortars fired at Israel from Gaza since the withdrawal and more soldiers dying there since the pullout than before; it severely eroded international support for Israeli counterterrorism measures, because once Hamas could entrench its rockets, tunnels and booby-trapped buildings amid Gaza’s civilian population, military operations against it necessarily caused far more Palestinian casualties than they did pre-withdrawal; and US promises of support for Israeli retention of parts of the West Bank evaporated the minute a new American president took office.

All this seemed to leave only the most cynical of explanations for Sharon’s about-face: He sacrificed Gaza, its 8,000 settlers and Israel’s security solely to ensure his own reelection and/or the end of the criminal investigations against him. At best, perhaps he convinced himself that since he was (truly) head and shoulders above all his possible successors, his reelection would benefit Israel enough to compensate for this sacrifice.

I still can’t rule this explanation out. As the fantasies he peddled about the disengagement show, he was plenty cynical enough (and megalomaniac enough) to make it plausible.

But I now think there’s an alternative explanation: Seeing that even the second intifada hadn’t sufficed to cure Israelis of their susceptibility to territorial concessions, he concluded that unless he did something drastic, Israel would someday quit the West Bank. So he sacrificed the less-important Gaza to teach his countrymen a lesson they couldn’t possibly disregard. He bequeathed us a metastasizing horror in Gaza to ensure that Israelis never, ever made that same mistake in the West Bank.

For Sharon also understood one final thing about Israelis: Much as they crave the world’s love, once a critical mass of them is convinced that something is vital to their country’s survival, they are capable of defying the entire world to secure it.

The Gaza experiment’s deadly results may finally have convinced that critical mass of Israelis. Outside the radical left, not many would be willing to risk a repeat in the West Bank right now. And while nothing else that’s happened justifies the disengagement, averting a far more dangerous withdrawal from the West Bank actually might.

Except for one minor problem: The success of the operation doesn’t matter if the patient dies. And it’s not yet clear Israel can survive the success of Sharon’s operation. It’s not clear it can survive the security consequences – which, for the first time since 1948, have turned Israeli communities within the Green Line into ghost towns – and it’s not clear it can survive the cumulative toll on its international legitimacy that repeated applications of Hamas’ wildly successful “dead baby strategy” are exacting.

That’s why I haven’t yet decided whether Sharon actually deserves that apology. I’m waiting to see whether anyone finds a cure for his operation’s deadly side effects.

Originally published in The Jerusalem Post

Last week, I noted that Israel’s unilateral pullout from Gaza has cost the lives of more Israeli soldiers than remaining in Gaza would have. But no less significant is the fact that Israel’s pullout has cost the lives of far more Palestinians than remaining in Gaza would have.

Here, too, a comparison to the second intifada is instructive. According to B’Tselem’s statistics, 1,727 Palestinians were killed in Gaza between September 2000, when the intifada began, and the August 2005 pullout. Since then, the numbers have soared. Another 1,271 Palestinians were killed between the pullout and December 2008, when the first Israel-Hamas war in Gaza began; 1,391 were killed during that war, and 481 between then and the start of the current war. That’s 3,143 Palestinian fatalities in total, and Palestinians claim another 1,600 or so have been killed during this war. So even if you assume, which I do, that B’Tselem’s numbers are exaggerated (it tends to believe Palestinian reports far too uncritically), the trend is undeniable: Since the pullout, Israeli-Palestinian fighting has produced more than twice as many Palestinian fatalities as the peak years of the second intifada did.

Moreover, as in the case of Israeli fatalities, this increase represents a sharp contrast to the trend in the West Bank, which the Israel Defense Forces still control: There, Palestinian fatalities have fallen from 1,491 between September 2000 and August 2005 to 395 in the nine years since August 2005, meaning annual fatalities have fallen by more than 85 percent (they haven’t dropped to zero because neither has Palestinian terror; terror attacks still kill Israelis every year, but the level is dramatically lower than at the height of the intifada).

The question is why Palestinian fatalities in Gaza have risen so sharply. The anti-Israel crowd will doubtless cite this fact as “proof” that recent Israeli premiers are even more bloodthirsty than “the butcher of Beirut,” as they fondly dubbed Ariel Sharon, the prime minister during the second intifada. But anyone not convinced that Ehud Olmert and Benjamin Netanyahu are simply monsters who like eating Palestinian children for breakfast will have to consider the obvious alternative: Palestinian casualties have soared because the IDF’s departure from Gaza allowed terrorist organizations to entrench their rockets, tunnels, and explosives among the civilian population in a way that simply wasn’t possible before.

In the current war, Palestinians have stored rockets in schools and launched them from hospitals and from amid civilian houses. They have built cross-border tunnels to attack Israel that pass under civilian houses and emerge straight into a mosque. They have booby-trapped civilian houses and even health clinics. In short, by embedding their war material among the civilian population, Hamas and other terrorist organizations have made it impossible for the IDF to target them without also hitting civilians.

This Hamas strategy increases Palestinian casualties in another way as well: by magnifying the impact of any Israeli strike. Precision bombs can sometimes take out a building without touching the ones next to it. But precision strikes don’t work when the building they hit is booby-trapped or serves as a rocket warehouse; in that case, secondary explosions will create a much broader swathe of destruction. And Israel has no way of knowing when a target has been booby-trapped; Hamas doesn’t provide it with maps.

Problems like this didn’t arise when the IDF still controlled Gaza, because it could take preventive action to keep Hamas from entrenching war material in civilian areas to begin with. And that’s precisely why counterterrorism operations in the IDF-controlled West Bank have produced vastly lower Palestinian casualties.

Hamas certainly isn’t going to abandon its “dead baby strategy” voluntarily; conducting operations from amid a civilian population so as to maximize civilian casualties has proven wildly successful in turning the world against Israel. The conclusion is thus inescapable: Should the IDF ever leave the West Bank, the pullout won’t just result in more dead Israelis. It will certainly result in more dead Palestinians as well.

Originally published in Commentary 

On Friday, the always perceptive Walter Russell Mead termed the FAA’s decision to suspend flights to Israel last week “the biggest political mistake of the war so far.Mead was referring to the decision’s impact on a cease-fire, but it actually has far larger political implications. In one fell swoop, it destroyed the main diplomatic return the Obama Administration hoped to earn on its years of generous support for the Iron Dome anti-missile system: increased Israeli willingness to withdraw from the West Bank. 

While Congress’s motive in supporting Iron Dome was mainly to save Israeli lives, the Obama administration always had an additional motive: countering Israeli fears that ceding the West Bank would lead to “rockets from Nablus, Ramallah and Jenin onto Ben-Gurion Airport,as Defense Minister Moshe Ya’alon put it, just as leaving Gaza resulted in massive rocket fire on Israel’s south. If Iron Dome could protect Israel from rocket fire, the argument went, then Israel needn’t fear a West Bank withdrawal.

Until last week, that argument might have had a chance: True, Hamas was sending rocket barrages all over Israel and forcing Israelis into shelters several times a day, but the combination of Iron Dome and civil defense measures kept Israeli casualties negligible.

Last week, however, Israelis learned that even Iron Dome can’t keep their main airport open when their neighbors are launching rockets at it. No anti-missile system is foolproof, and one intentionally missed rocket proved enough for most of the world to suspend flights to Israel. 

As Mead correctly noted, the discovery that Hamas’s rockets can threaten its main transportation link to the outside world makes it much harder for Israel to end the fighting without eliminating Hamas’s rocket capabilities. But it also makes it much harder for Israel to quit the West Bank as long as there’s any chance of it turning into a rocket launching pad like Gaza has.

The vast majority of Israel’s foreign investment and trade comes from the West, and Israel’s geographic distance from the West means this commerce depends on aerial traffic. With its airport shuttered, investors can’t come in and time-sensitive exports can’t go out. Thus Israel simply cannot afford to have its air links with the West at the mercy of a terrorist organization. Its economy wouldn’t survive.

Whether the FAA’s decision was actually political I don’t know. Perhaps the agency was merely spooked by the previous week’s downing of a commercial airliner over Ukraine. Yet the fact that the ban was reversed two days later even though the security situation hadn’t changed, combined with the fact that major airlines like British Airways never suspended flights to begin with, support the contention that the decision, as Haaretz military analyst Amos Harel put it,had no substantive professional basis,” and was intended primarily to browbeat Israel into accepting Secretary of State John Kerry’s completely unacceptable cease-fire proposal. 

If so, to quote Harel again, it reflected “a fundamental lack of understanding of the Israeli mindset”–and not just about the cease-fire. That single FAA decision did more than any political argument ever could to ensure that Israel won’t be leaving the West Bank anytime soon. 

Having long argued that such a withdrawal would be untenably dangerous, I’m certainly not sorry. But for the Obama administration, it was definitely an own goal.

Several commentators have already noted that foreign airlines’ suspension of flights to Israel due to Hamas rocket fire may mean Israel will “never-ever hand land to Palestinians ever again,” as Shmuel Rosner put it on Twitter; Israel can’t afford to have its sole air bridge to the world be at the mercy of a terrorist organization’s whims. But blaming Hamas alone for such a development would be unfair, because the problem isn’t just that Israel evacuated every last inch of Gaza and got 13,000 rockets (and counting) fired at its territory in exchange. It’s that after evacuating Gaza and getting 13,000 rockets in exchange, Israel discovered it still had zero support from the West for any military steps sufficient to actually suppress this rocket fire.

Western leaders seem curiously oblivious to the fact that the promise of “international legitimacy” was the trump card played by every Israeli premier who executed territorial withdrawals to refute critics who worried (correctly) that the evacuated areas would become hotbeds of anti-Israel terror. Yitzhak Rabin, in withdrawing Israeli forces from parts of the West Bank and Gaza under the Oslo Accords; Ehud Barak, in the unilateral withdrawal from Lebanon; and Ariel Sharon, in the unilateral withdrawal from Gaza all made the same simple argument: If Israel is subsequently attacked from these areas, it will then have full international legitimacy to do whatever is necessary to stop the attacks. And most Israelis believed them.

Today, no Israeli believes this anymore. Those prime ministerial promises were made in 1993, 2000, and 2005–i.e., before the Second Lebanon War of 2006, Operation Cast Lead in Gaza in 2008, or the current Gaza operation. And what Israel discovered in all those wars was that Western leaders, diplomats, journalists, intellectuals, and other opinion leaders indeed declared loudly that Israel has a right to defend itself–but only on condition that it not kill civilians. And since it’s impossible to avoid civilian casualties in any war, much less one against a terrorist organization that deliberately uses civilians as human shields, that effectively means Israel has no legitimacy for military action at all.

This lack of legitimacy is evident in countless ways. Virulently anti-Semitic demonstrations against the Israeli operation have swept the Western world, though no such demonstrations were ever held against the far greater slaughter in, say, Syria. The UN Human Rights Council is working on launching an inquiry into Israeli “war crimes” in Gaza–though not, needless to say, those of Hamas; a similar inquiry after the last Gaza war produced the infamous Goldstone Commission, whose report accusing Israel of “war crimes” was opposed by only eight Western countries in the UN General Assembly, despite being so libelous that even its lead author subsequently repudiated it.

Leading European intellectuals have declared on public radio that all “Zionists” should be shot and the West should arm Hamas. Ostensibly sober diplomats have made witless statements (to borrow Peter Wehner’s apt term) about how Israel is losing “moral authority” by “overdoing” its military operation, when in fact, the ground operation has been limited to a small stretch of Gaza near the Israeli border, leaving the rest of Hamas’s military infrastructure untouched. Both Washington and European capitals are demanding that Israel “do more” to prevent civilian casualties, without explaining what more it could do short of abandoning the military operation and simply letting Hamas launch its rockets undisturbed, while also demanding an “immediate” cease-fire that would leave Hamas with much of its military capability intact.

In short, Israel has learned that once it cedes territory, it’s at the mercy of any terrorist organization that chooses to attack it from that territory, because it will never have international legitimacy to conduct the kind of military operation necessary to suppress such attacks. And that’s not Hamas’s fault at all. It’s the fault of that same “enlightened West” that claims its top priority is an agreement that would get Israel out of the West Bank.

On Tuesday, I discussed how Israel Apartheid Week, which is taking place this week and next, feeds off latent anti-Semitism. But it’s a truism that anti-Semitism never harms the Jews alone, and IAW is a classic example. To understand why, consider three news reports from the last two weeks.

Some 500,000 Syrian civilians, or perhaps even more, have fled Aleppo in response to the government’s aerial bombing campaign, “creating what aid workers say is one of the largest refugee flows of the entire civil war”–an impressive achievement for a war that’s already created 2.4 million refugees and caused 6.5 million to be internally displaced. Tens of thousands of Muslims are fleeing spiraling violence in the Central African Republic, “in what human rights groups and a top United Nations official characterized … as de facto ethnic cleansing.” And in South Sudan, where a fragile truce has broken down, almost 900,000 people have been displaced, while “millions could go hungry if fields remain unplowed before the coming rainy season.”

And those are just samples. Altogether, millions of people round the world are being killed, displaced, and/or facing starvation. Yet IAW activists are blanketing campuses throughout the West with a campaign aimed at persuading educated young people that the world’s biggest problem, the one they should focus on persuading their governments to solve, is a low-level conflict that isn’t generating mass slaughter, mass displacement, or mass starvation–one whose total casualties over 65 years are barely a tenth of those produced by Syria’s civil war in less than three. And because the miserable Syrians, Central Africans, and South Sudanese have no comparably well-funded and well-organized group to press their cases, a great many well-meaning Westerners have become convinced that Israel’s “oppression” of the Palestinians truly is the world’s most pressing problem, and are lobbying their governments to direct their efforts accordingly.

In democracies, governments tend to react to public pressure. A classic example is the “Kony 2012” video, which detailed the atrocities committed by Joseph Kony’s militia, the Lord’s Resistance Army, in Uganda, Democratic Republic of Congo, and South Sudan: The video went viral, and its popularity is credited with spurring Western governments to make hunting down Kony a higher priority, which in turn helped persuade the African Union to launch a mission to do so. Yet any government has only so much time, energy, money, and political capital to spend; thus a greater investment in one cause inevitably comes at the expense of other causes for which there is less public pressure.

Consequently, to the degree that groups like IAW succeed in generating public pressure for Western governments to make “Israel’s oppression of the Palestinians” a top priority, they inevitably cause these governments to devote less attention to real crimes happening in places like Syria, Central African Republic, and South Sudan. In other words, they are contributing directly to the ongoing slaughter, displacement and hunger in those countries by persuading Western citizens, and hence Western governments, that far more effort should be invested in trying to create a Palestinian state than in trying to ease the much greater distress elsewhere in the world.

Thus while Israelis are IAW’s main targets, they are far from being its main victims. The real victims are the millions being massacred, displaced, and starved while the West ignores them, because it’s too busy obsessing over Israel.

It’s no accident that “Israel Apartheid Week,” an annual two-week extravaganza that began this week, focuses on Western college campuses. It’s not just because that’s where young, impressionable future leaders can be found. It’s also because, as a new study reveals, the educated mainstream is the mainstay of good old-fashioned anti-Semitism in today’s West. That counterintuitive finding explains why college campuses are such fertile ground for attacks on the Jewish state.

Prof. Monika Schwarz-Friesel of the Technical University of Berlin reached this conclusion after studying 10 years’ worth of hate mail–14,000 letters, emails, and faxes in all–sent to the Central Council of Jews in Germany and the Israeli embassy in Berlin. In an interview published in Haaretz yesterday, she said she fully expected to discover that most of it came from right-wing extremists. But in fact, right-wing extremists accounted for a mere 3 percent, while over 60 percent came from educated members of “the social mainstream – professors, Ph.Ds, lawyers, priests, university and high-school students,” she said. Nor were there any significant differences between right-wing extremists’ letters and those of the educated mainstream, Schwarz-Friesel said: “The difference is only in the style and the rhetoric, but the ideas are the same.”

To be clear, these letters weren’t just criticizing Israel’s treatment of the Palestinians; we’re talking about classic anti-Semitism–as evident from the samples Haaretz cited:

“It is possible that the murder of innocent children suits your long tradition?” one letter said.

“For the last 2,000 years, you’ve been stealing land and committing genocide,” said another.

“You Israelis … shoot cluster bombs over populated areas and accuse people who criticize such actions of anti-Semitism. That’s typical of the Jews!”

That modern anti-Semitism is propagated mainly by mainstream intellectuals shouldn’t actually be surprising, as Schwarz-Friesel noted in the original Hebrew interview: “Throughout history, anti-Semitism and Jew-hatred never began in the street, but with educated people – in the writings of the Church, in poems, in novels and fairy tales” (a quote regrettably omitted from the abridged English version). Yet this fact has been forgotten – or deliberately obscured – in the modern West, which still sees anti-Semitism as the province of the far right.

Her research, originally published in German but due out in English next year, also led Schwarz-Friesel to another unambiguous conclusion: “Today, it’s already impossible to distinguish between anti-Semitism and anti-Israelism. Modern anti-Semites have turned ‘the Jewish problem’ into ‘the Israeli problem.’ They have redirected the ‘final solution’ from the Jews to the State of Israel, which they see as the embodiment of evil.”

This conclusion is borne out by the samples Haaretz quoted. It’s obviously easy to believe Israel murders innocent children if you think “the murder of innocent children suits [the Jews’] long tradition”; easy to believe Israel steals land and commits genocide if you think Jews have been doing this “for the last 2,000 years”; easy to believe Israel shoots cluster bombs indiscriminately if you think “that’s typical of the Jews.” Modern-day anti-Semites simply assume the Jewish state commits all the evils they deem it “natural” for Jews to commit, and no evidence will persuade them otherwise–just as no evidence will persuade them that child-murder isn’t part of the Jewish tradition.

Hence the genius of Israel Apartheid Week’s organizers: They’re hawking a blood libel against the Jewish state (the apartheid canard) precisely where it will sell most easily, because the educated mainstream found on college campuses contains a reservoir of people primed to believe blood libels against Jews. Then, thanks to the myth that modern-day anti-Semitism exists only on the far-right fringes, these people can in turn market it to their peers–the decent folk who would never knowingly traffic in anti-Semitism–secure in the knowledge that the libel’s anti-Semitic roots will never be suspected.

Thus to counter such libels, we must start by countering this myth. That means we must start challenging anti-Semitism in the places where it primarily lives: not in the far-right fever swamps, but among the educated mainstream.

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Israeli Arabs’ Growing Israeli Identity

Both could easily be dismissed as unrepresentative of Israel’s Arab community. After all, that very same week, Arab Knesset member Haneen Zoabi asserted in a speech in Dallas that Jews have no right to self-determination, because “the Jews are not a nationality.” And Zoabi, who is only slightly more inflammatory than her party colleagues, was elected on a joint ticket that receives the overwhelming majority of Israeli Arab votes.

But as a recent poll of Israeli Arabs proves, the community is changing—and not in Zoabi’s favor.

Perhaps most striking was the fact that a decisive majority of respondents identified primarily as Israeli rather than Palestinian, which is something that wasn’t true even a few years ago. In 2012, for instance, just 32.5 percent of Israeli Arabs defined themselves as “Israeli” rather than Palestinian. But the figure has risen fairly steadily, and this year, asked “which term best describes you,” 54 percent of respondents chose some variant of “Israeli” (the most popular choice was “Israeli Arab,” followed by “Arab citizen of Israel,” “Israeli,” and “Israeli Muslim”). That’s more than double the 24 percent who chose some variant of “Palestinian” (15 percent chose simply “Palestinian.” The others chose “Palestinian in Israel,” “Palestinian citizen in Israel,” or “Israeli Palestinian”).

Moreover, 63 percent deemed Israel a “positive” place to live, compared to 34 percent who said the opposite. 60 percent had a favorable view of Israel, compared to 37 percent whose view was unfavorable. These are smaller majorities than either question would receive among Israeli Jews, but they are still decisive. Even among Muslims, the most ambivalent group, the favorable-to-unfavorable ratio was a statistical tie (49:48). Among Christians, it was 61:33, and among Druze, 94:6.

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