Analysis from Israel

On Friday, the always perceptive Walter Russell Mead termed the FAA’s decision to suspend flights to Israel last week “the biggest political mistake of the war so far.Mead was referring to the decision’s impact on a cease-fire, but it actually has far larger political implications. In one fell swoop, it destroyed the main diplomatic return the Obama Administration hoped to earn on its years of generous support for the Iron Dome anti-missile system: increased Israeli willingness to withdraw from the West Bank. 

While Congress’s motive in supporting Iron Dome was mainly to save Israeli lives, the Obama administration always had an additional motive: countering Israeli fears that ceding the West Bank would lead to “rockets from Nablus, Ramallah and Jenin onto Ben-Gurion Airport,as Defense Minister Moshe Ya’alon put it, just as leaving Gaza resulted in massive rocket fire on Israel’s south. If Iron Dome could protect Israel from rocket fire, the argument went, then Israel needn’t fear a West Bank withdrawal.

Until last week, that argument might have had a chance: True, Hamas was sending rocket barrages all over Israel and forcing Israelis into shelters several times a day, but the combination of Iron Dome and civil defense measures kept Israeli casualties negligible.

Last week, however, Israelis learned that even Iron Dome can’t keep their main airport open when their neighbors are launching rockets at it. No anti-missile system is foolproof, and one intentionally missed rocket proved enough for most of the world to suspend flights to Israel. 

As Mead correctly noted, the discovery that Hamas’s rockets can threaten its main transportation link to the outside world makes it much harder for Israel to end the fighting without eliminating Hamas’s rocket capabilities. But it also makes it much harder for Israel to quit the West Bank as long as there’s any chance of it turning into a rocket launching pad like Gaza has.

The vast majority of Israel’s foreign investment and trade comes from the West, and Israel’s geographic distance from the West means this commerce depends on aerial traffic. With its airport shuttered, investors can’t come in and time-sensitive exports can’t go out. Thus Israel simply cannot afford to have its air links with the West at the mercy of a terrorist organization. Its economy wouldn’t survive.

Whether the FAA’s decision was actually political I don’t know. Perhaps the agency was merely spooked by the previous week’s downing of a commercial airliner over Ukraine. Yet the fact that the ban was reversed two days later even though the security situation hadn’t changed, combined with the fact that major airlines like British Airways never suspended flights to begin with, support the contention that the decision, as Haaretz military analyst Amos Harel put it,had no substantive professional basis,” and was intended primarily to browbeat Israel into accepting Secretary of State John Kerry’s completely unacceptable cease-fire proposal. 

If so, to quote Harel again, it reflected “a fundamental lack of understanding of the Israeli mindset”–and not just about the cease-fire. That single FAA decision did more than any political argument ever could to ensure that Israel won’t be leaving the West Bank anytime soon. 

Having long argued that such a withdrawal would be untenably dangerous, I’m certainly not sorry. But for the Obama administration, it was definitely an own goal.

One Response to ‘The Biggest Political Mistake of the War So Far’

  • a6z says:

    It wasn’t a mistake. It was a deliberate threat, Barry-to-Bibi.

    Decoded, it said: “Stop in Gaza, now. And don’t so much as whisper why.”

    So Bibi stopped with the job partly done. And can’t say why; only, “Trust me.”

    Obama is not fumbling. Well, he is, but that isn’t the main problem. The main problem is that he’s on the other side. He’s got Hamas’s back because he’s playing to Iran.

    His main foreign policy goal is to ally with Iran. Not block its nuclear ambitions. Ally with it. What a coup that would be! Only–look out Israel.

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‘We need to talk’ about the role of non-Orthodox movements

The Jewish Federations of North America are holding their annual General Assembly this week under the title “We Need to Talk,” with “we” meaning Israel and the Diaspora. In that spirit, let’s talk about one crucial difference between the two communities: the role of the non-Orthodox Jewish movements. In America, these movements are important to maintaining Jewish identity, something Israelis often fail to understand. But in Israel, they are unnecessary to maintaining Jewish identity—something American Jews frequently fail to understand.

A 2013 Pew Research poll found that by every possible measure of Jewish identity, American Jews who define themselves as being “of no religion” score significantly worse than those who define themselves as Reform or Conservative Jews. For instance, 67 percent of “Jews of no religion” raise their children “not Jewish,” compared to just 10 percent of Reform Jews and 7 percent of Conservative Jews. Only 13 percent give their children any formal or informal Jewish education (day school, Hebrew school, summer camp, etc.), compared to 77 percent of Conservative Jews and 48 percent of Reform Jews. The intermarriage rate for “Jews of no religion” is 79 percent, compared to 50 and 27 percent, respectively, among Reform and Conservative Jews.

Indeed, 54 percent of “Jews of no religion” say being Jewish is of little or no importance to them, compared to just 14 percent of Reform Jews and 7 percent of Conservative Jews, while 55 percent feel little or no attachment to Israel, compared to 29 percent of Reform Jews and 12 percent of Conservative Jews. And only 10 percent care about being part of a Jewish community, compared to 25 and 40 percent, respectively, of Reform and Conservative Jews.

Granted, the non-Orthodox movements haven’t done very well at transmitting Jewish identity to subsequent generations; Orthodoxy is the only one of the three major denominations where the percentage of 18- to 29-year-olds isn’t significantly lower than the percentage of people over 50. Nevertheless, these movements do vastly better than “Jews no religion,” which, for most non-Orthodox Jews, is the most likely alternative. Not surprisingly, any Jewish identity is better than none.

Yet the picture is very different among secular Israeli Jews, the closest Israeli equivalent to “Jews of no religion.” The vast majority marry other Jews, if only because most of the people they know are Jewish. Almost all raise their children Jewish because that’s the norm in their society (fertility rates are also significantly higher). More than 80 percent consider their Jewish identity important. Most obviously care about Israel, since they live there. And because they live there, they belong to the world’s largest Jewish community, whether they want to or not.

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